| 《·》: | 孟武伯问孝。 |
| Meng Wu asked what filial piety was. |
| 《·》: | 孟子曰：“伯夷辟纣，居北海之滨，闻文王作兴，曰：‘盍归乎来！’” |
| Mencius said, 'Bo Yi, that he might avoid Zhou, was dwelling on the coast of the northern sea when he heard of the rise of king Wen. He roused himself and said, "Why should I not go and follow him?'" |
| 《·》: | 子曰：“昔者明王之以孝治天下也，不敢遗小国之臣，而况于公、侯、伯、子、男乎？” |
| The Master said, "Anciently, when the intelligent kings by means of filial piety ruled all under heaven, they did not dare to receive with disrespect the ministers of small states. How much less would they do so to the dukes, marquises, counts, and barons!" |
| 《》: | 召伯述职，蔽芾甘棠，其思矣。 |
| Shaobo carried out his duties and resided under "the shade of the pear tree." Being thus remembered in verse is being cherished. |
| 《·》: | 舜染于许由1、伯阳，禹染于皋陶、伯益，汤染于伊尹、仲虺，武王染于太公、周公。 |
| Thus Shun came under the influences of Xu You and Bo Yang; Yu, under that of Gao Yao and Bo Yi; Tang, under that of Yi Yin and Zhong Hui; and King Wu, under that of the Grand Duke and Duke Zhou. |
| 《·》: | 颜阖将傅卫灵公大子，而问于蘧伯玉曰：“有人于此，其德天杀。” |
| Yan He, being about to undertake the office of Teacher of the eldest son of duke Ling of Wei, consulted Qu Bo-yi. 'Here,' said he, 'is this (young) man, whose natural disposition is as bad as it could be.' |
| 《》: | 使有什伯之器而不用。 |
| I would so order it, that, though there were individuals with the abilities of ten or a hundred men, there should be no employment of them. |
| 《·》: | 故善治者，使跖可信，而况伯夷乎？ |
| Therefore, a good ruler succeeds in making a man like Zhi trustworthy; how much more, then, a man like Bo Yi. |
| 《·》: | 而禹、皋陶、契、后稷、伯夷、夔、龙、倕、益、彭祖自尧时而皆举用，未有分职。 |
| Now Yu, Gaoyao, Xie, Houji, Boyi, Kui, Long, Chui Yi, and Pengzu were all from the time of Yao promoted to office, but had not separate appointments. |
| 《·》: | 子曰：“好贤如《》，恶恶如《巷伯》，则爵不渎而民作愿，刑不试而民咸服。” |
| 《·》: | 诰誓不及五帝，盟诅不及三王，交质子不及五伯。 |
| 《·》: | 成王封伯禽为鲁公，召而告之曰：“尔知为人上之道乎？” |
| 《·》: | 问者曰：“是君死，其子未逾年，有称伯不子，法辞其罪何？” |
| 《·》: | 王子比干杀身以成其忠，柳下惠杀身以成其信，伯夷叔齐杀身以成其廉，此三子者，皆天下之通士也，岂不爱其身哉！ |
| 《·》: | 卫灵公之时，蘧伯玉贤而不用，迷子瑕不肖而任事，史怅患之，数言蘧伯玉贤而不听。 |
| 《·》: | 谓公、侯、伯、子、男 |
| 《·》: | 与大臣为国者，伯。 |
| 《·》: | 周之先自后稷，尧封之邰，积德累善十馀世，公娇避桀居邠，大王以狄伐去邠，杖马策居岐国，人争归之，及文王为西伯，断虞芮讼，始受命，吕望、伯夷自海滨来归之，武王伐纣，不期而会孟津上八百诸侯，灭殷，成王即位，周公之属傅相，乃营成周雒邑，以为天下中，诸侯四方，纳贡职道里均矣。 |
| 《·》: | 原宪之清，伯夷不能间。 |
| 《·》: | 孔子谓伯鱼曰：“鲤乎！” |
| 《·》: | 伯夷、叔齐饿于首阳，白驹、介推遯逃于山谷，颜、原、公拆困馑于郊野，守志笃固，秉节不亏，宠禄不能固，威势不能移，虽有南面之尊、公侯之位，德义有殆，礼义不班，挠志如芷，负心若芬，固弗为也。 |
| 《·》: | 若颜渊、伯牛之徒，如何遭凶？ |
| 《·》: | “佥曰伯禹”，“禹平水土”，是也 |
| 《·》: | 秦庄子死，孟武伯问于孔子曰：“古者同寮有服乎？” |
| 《·》: | 故跖可使与伯夷同功。 |
| 《·》: | 伯夷、叔齐饿于首阳，功美垂于万代。 |
| 《·》: | 六神之别名：风伯神、箕星也，其象在天，能兴风。 |
| 《·》: | 右九棘、公侯伯子男位也，群吏在其后。 |
| 《·》: | 虽然，夫子尝语伯昏瞀人，吾侧闻之，试以告女。 |
| 《·》: | 权人有五至：一曰伯己，二曰什己，三曰若己，四曰厮役，五曰徒隶。 |
| 《·》: | 五帝贵德，三王用义，五伯任力，今取帝王之道，施五伯之世，非其道也。 |
| 《·》: | 道贯黄庭，伯阳仰俦。 |
| 《》: | 使有什伯之器而不用， |
| 《·》: | 知伯率三国之众以攻赵襄主于晋阳，决水而灌之三月，城且拔矣。 |
| 《·》: | 夫三王五伯之德，参于天地，通于鬼神，周于生物者，其得助博也。 |
| 《·》: | 桓公即为百里之城，使人之楚买生鹿，楚生鹿当一而八万，管子即令桓公与民通轻重，藏谷什之六，令左司马伯公将白徒而铸钱于庄山，令中大夫王邑载钱二千万求生鹿于楚 |
| 《·》: | 王、伯之所以治诸侯者六：以土地形诸侯。 |
| 《·》: | 独出独入者，王伯之兵也。 |
| 《·》: | 故诸侯二师，方伯三师，天子六师。 |
| 《·》: | 次得十二，为伯分。 |
| 《·》: | 异日，知伯与襄子饮，而批襄子之首 |
