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Chinese Text Project
Simplified Chinese version

U+7C0B

Seal script

Semantic variant

Semantic variant

Radical:+ 11 strokes = 17 strokes total.
References:Guangyun: p.248#17 Kangxi: p.897#27 Cihai: p.1020r5c09 GSR: 986.a Hanyu: v5,p3011#17
Composition:Component of: 𤃾
Mandarin:guǐ ㄍㄨㄟˇ
Cantonese:gwai2
Shuowen:竹部》簋:黍稷方器也。从竹从皿从皀。
Guangyun:广韵·上声··》簋:簠簋祭器受斗二升内圎外方曰簋。
Kangxi:康熙字典·竹部·十一》簋:〔古文〕㔲朹《广韵》居洧切《集韵》《韵会》矩鲔切《正韵》古委切,𠀤音晷。《说文》黍稷方器也。《广韵》簠簋,祭器,受斗二升,内圆外方曰簋。《周礼·冬官考工记》旊人爲簋,实一觳,崇尺。《疏》祭宗庙用木簋,今此用瓦簋,祭天地及外神,尚质,器用陶瓠之意也。《易·损卦》二簋可用享。《注》离爲日,日体圆。㢲爲木,木器圆。簋象,则簋亦以木爲之也。《·秦风》于我乎每食四簋。《传》四簋:黍稷稻粱。《周礼·地官》舍人凡祭祀共簠簋。《仪礼·公食大夫礼》宰夫东面坐啓簋会,各郤于其西。《史记·太史公自序》墨者尚尧舜,言道其德行,曰食土簋。《注》用土作簋。𣪘。
考证:〔《传》四簋,黍稷稻梁。〕谨照原文稻梁改稻粱。〔《史记·太史公自序》墨者尚尧舜,道其德行。〕谨照原文尚尧舜道爲句,言其德行爲句,言字不可省,谨增言字。
Fanqie:居洧 (《广韵·上声··》)
Unihan definition:a square basket of bamboo for holding grain used at sacrifices, feast

Example usage

礼记·玉藻》:又朝服以食,特牲三俎祭肺,夕深衣,祭牢肉,朔月少牢,五俎四,子卯稷食菜羹,夫人与君同庖。
He resumed his court robes, when he was about to eat. There was a single animal, with three (other) dishes of meat, the lungs forming the sacrificial offering. In the evening he wore the long robe in one piece, and offered some of the flesh of the animal. On the first day of the moon, a sheep and a pig were killed, and there were five (other) dishes of meat, and four of grain. On Zi and Mao days there were only the glutinous rice and vegetable soup. His wife used the same kitchen as the ruler.
孝经·丧亲》:为之棺椁衣衾而举之,陈其簠而哀戚之。
An inner and outer coffin are made; the grave-clothes also are put on, and the shroud; and (the body) is lifted (into the coffin). The sacrificial vessels, round and square, are (regularly) set forth, and (the sight of them) fills (the mourners) with (fresh) distress.
诗经·权舆》:于我乎、每食四、今也每食不饱。
He assigned us at every meal four dishes of grain; But now at every meal we do not get our fill.
说苑·正谏》:晏子对曰:“夫布荐席,陈簠者有人,臣不敢与焉。”
韩诗外传·卷三》:饭乎土,啜乎土型,而农不以力获罪。
新书·阶级》:古者大臣,有坐不廉而废者,不谓曰不廉,曰簠不饰。
孔子家语·问礼》:然后退而合烹,体其犬豕牛羊,实其簠、、笾、豆、鉶羹,祝以孝告,嘏以慈告,是为大祥。
潜夫论·赞学》:夫瑚之器,朝祭之服,其始也,乃山野之木、蚕茧之丝耳。
论衡·无形》:人禀元气于天,各受寿夭之命,以立长短之形,犹陶者用土为廉,冶者用铜为柈杅矣。
文始真经·六匕》:关尹子曰:“好仁者多梦松、柏、桃、李,好义者多梦兵、刀、金、铁,好礼者多梦簠、、笾、豆,好智者多梦江、湖、川、泽,好信者多梦山、岳、原、野,役于五行,未有不然者。”
韩非子·十过》:由余对曰:“臣闻昔者尧有天下,饭于土,饮于土鉶,其地南至交趾,北至幽都,东西至日月之所出入者,莫不宾服。”
淮南子·泰族训》:陈簠,列樽俎,设笾豆者,祝也。
史记·乐书》:俎豆制度文章,礼之器也。
春秋左传》:仲尼曰,胡之事,则尝学之矣,甲兵之事,未之闻也。
国语·周语中》:女今我王室之一二兄弟,以时相见,将和协典礼,以示民训则,无亦择其柔嘉,选其馨香,洁其酒醴,品其百笾,修其簠,奉其牺象,出其樽彝,陈其鼎俎,净其巾幂,敬其祓除,体解节折而共饮食之。
晏子春秋》:晏子对曰:“夫布荐席,陈簠者,有人,臣不敢与焉。”
汉书·司马迁传》:饭土,歠土刑,畴粱之食,藜藿之羹。
后汉书·张衡列传》:于心有猜,则飧馔餔犹不屑餐,旌瞀以之。
周易·》:可用享。
周礼·地官司徒》:凡祭祀,共簠,实之,陈之。
仪礼·聘礼》:夫人使下大夫劳以二竹方,玄被纁里,有盖,其实枣蒸栗择,兼执之以进。
焦氏易林·坤之》:衣裳簠,就长夜室。
说文解字·竹部》::黍稷方器也。
抱朴子·任命》:然不能凌扶摇以高竦,扬清耀于九玄,器不陈于瑚之末,体不免于负薪之劳,犹奏和音于聋俗之地,鬻章甫于被发之域。
三国志·先主传》:备外御寇难,内丰财施,士之下者,必与同席而坐,同而食,无所简择。
群书治要·五刑》:故古之大夫,其有坐不廉污秽而退放之者,则曰簠不饰,饰,整齐。
艺文类聚·释奠》:《齐竟陵王萧子良侍皇太子释奠宴诗》曰:霜轻流日,风送夕云,雕檐结彩,绮井生文,四琏合旨,八舒芬。
通典》:筲,畚种类,其容盖与同。
四书章句集注》:杨氏曰:“礼始诸饮食,故污尊而抔饮,为之簠、、笾、豆、罍、爵之饰,所以文之也,则其本俭而已。”
论语注疏·为政》:祭之以礼,谓春秋祭祀以时思之、陈其簠而哀戚之之属也。
封神演义》:坛上罗列笾、豆、簠、、金爵、玉斝,陈设祭前,并生蒭炙脯,列于几席,鲜、酱、鱼、肉设于案桌,无不齐备。
广韵·》:簠:簠祭器。
孝经注疏·丧亲章》:陈其簠而哀戚之,,祭器也。
太平御览·》:《礼记·礼器》曰:管仲镂、朱纮、山节、藻棁,君子以为滥矣。
朱子语类·宁宗朝》:今既无顿处,况元初奉祀景灵宫圣祖,是用簠边豆,又是蔬食。
墨子闲诂·节用中》:诒让案:《史记·秦始皇本纪》云“饭土”索隐本“”作“●”,云“如字,一音镂,一作
全唐诗》:聿升,牺牲递荐。
康熙字典·》:《考古图·寅铭》𩢠轩朱辇。
儒林外史》:六老爷在腰里摸出一封低银子,称称五钱六分重,递与王义安,叫去备一个七两点的席:“若是办不来,再到我这里找。”

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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