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Chinese Text Project
Simplified Chinese version

U+99E4

Radical:+ 6 strokes = 16 strokes total.
References:Guangyun: p.353#13 Kangxi: p.1437#18 Cihai: p.1506r3c03 Hanyu: v7,p4552#20
Composition:Left: , right: .
Mandarin:zhì ㄓˋ
Cantonese:zi3
Guangyun:广韵·去声··》駤:𩧅駤。
Kangxi:康熙字典·马部·》駤:《广韵》《集韵》𠀤陟利切,音致。《玉篇》𩧅駤,马踌蹰不前也。《博雅》𩧅駤,止也。又马高大。又《淮南子·修务训》胡人有知利者,而人谓之駤。《注》忿戾不通达也。
Fanqie:陟利 (《广韵·去声··》)

Example usage

淮南子·修务训》:胡人有知利者,而人谓之
广韵·》::𩧅
康熙字典·》::《广韵》《集韵》𠀤陟利切,音致。
读通鉴论·卷二十》:五胡之后,元、高、宇文戾相踵,以导民于浇,非民之固然也。
宋论·卷六 神宗》:苗夷部落之魁,自君于其地者,皆导其人以戾淫虐,沉溺于禽兽,而掊削诛杀,无闲于亲疏,仁人固弗忍也。
读四书大全说》:至诚之动,且不恤他人之能备我与否,而一尽于己,况就彼悠悠无知、驳杂戾之物,求其互相为备以灭等杀而丧人极也哉!故程氏之说,徒务笼罩以浸淫于释氏,而窒塞乖刺,则莫有甚焉者矣。
淮南鸿烈解》:胡人有知利者,而人谓之,忿戾恶理不通达。
读四书大全说》:至诚之动,且不恤他人之能备我与否,而一尽于己,况就彼悠悠无知、驳杂戾之物,求其互相为备以灭等杀而丧人极也哉!故程氏之说,徒务笼罩以浸淫于释氏,而窒塞乖刺,则莫有甚焉者矣。
喻林·卷八十六》:胡人有知利者而人谓之,越人有重迟者,而人谓之訬,以多者名之淮南子修务训》
说文解字注》:广雅:□,止也。
淮南鸿烈解·027》:...为本也胡人有知利者而人谓之忿戾恶理不通达胡人性皆然...
淮南鸿烈解·027》:...为本也胡人有知利者而人谓之忿戾恶理不通达胡人性皆然...
御定音韵阐微·卷十一》:...刺也一曰刺之财至也集韵搏也集韵马髙大博雅止也...
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