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Chinese Text Project

U+5668

Seal script

Jinwen

Jianbo

Alternate form
Semantic variant
𡄛
Semantic variant

Radical:+ 13 strokes = 16 strokes total.
References:Guangyun: p.354#40 Kangxi: p.210#02 Cihai: p.291r3c03 GSR: 536.a Hanyu: v1,p0690#07
Composition:Top: , bottom: . Component of: 𣀬 𢻪 𤼅 𥀴 𬑀 𥷇 𩆮 𮣦
Mandarin: ㄑㄧˋ
Cantonese:hei3
Tang reconstruction:kyì
Shuowen:㗊部》器:皿也。象器之口,犬所以守之。
Guangyun:廣韻·去聲··》器:器皿史記曰舜作什器於壽丘又姓出姓苑。去冀切,一。
Kangxi:康熙字典·口部·十三》器:〔古文〕𡄛《唐韻》《集韻》《韻會》《正韻》𠀤去冀切,𢽽去聲。《說文》衆器之口,犬所以守之。《廣韻》器皿。《易·繫辭》形乃謂之器。《註》成形曰器。《·舜典》如五器。《註》器謂圭璧。又《禮·王制》瘖聾、跛躃、斷者、侏儒、百工,各以其器食之。《註》器,能也。《論語》及其使人也,器之。《疏》度人才器而官之。又《論語》管仲之器小哉。《註》言其度量小也。又姓。見《姓苑》。又叶欺迄切,音乞。《曹植·黃帝三鼎贊》鼎質文精,古之神器。黃帝是鑄,以像太乙。《集韻》或作𦈯。《玉篇》俗作噐。
Fanqie:去冀 (《廣韻·去聲··》)
Unihan definition:receptacle, vessel; instrument

Example usage

論語·為政》:子曰:「君子不。」
The Master said, "The accomplished scholar is not a utensil."
孟子·告子下》:曰:「不可,不足用也。」
Gui replied, 'No. The vessels would not be enough to use.'
禮記·表記》:子曰:「君子敬則用祭。」
The Master said, 'The men of rank, on occasions of special respect, use their sacrificial vessels.'
揚子法言》:深知械、舟車、宮室之為,則禮由已。
If you deeply understand implements, boats, carts, and dwellings, then li comes naturally from yourself.
墨子·親士》:聖人者,事無辭也,物無違也,故能為天下
And great men do not neglect any menial task or reject any trifle, and so they become vessels for the world.
莊子·人間世》:知也者,爭之也。
Wisdom becomes a weapon of contention.
道德經》:埏埴以為,當其無,有之用。
Clay is fashioned into vessels; but it is on their empty hollowness, that their use depends.
商君書·更法》:功不十,不易
Unless the benefit be tenfold, one should not alter an instrument.
孫子兵法·謀攻》:修櫓轒轀,具械,三月而後成。
The preparation of mantlets, movable shelters, and various implements of war, will take up three whole months.
史記·五帝本紀》:遂見東方君長,合時月正日,同律度量衡,修五禮五玉三帛二生一死為摯,如五,卒乃復。
He then gave audience to the chieftains of the East, putting in accord their seasons and months, and rectifying the days. He rendered uniform the standard tubes, the measures of length and capacity, and the scales; and regulated the five kinds of ceremonies. The five gems, the three kinds of silks, the two living animals, and one dead one were brought as presents to the audience, but the five implements were returned at the conclusion.
荀子·大略》:口不能言,身能行之,國也。
說苑·雜言》:飲食有量,衣服有節,宮室有度,畜聚有數,車有限,以防亂之源也。
春秋繁露·玉英》:從名、地從主人之謂制。
韓詩外傳·卷二》:乃夫負釜甑,妻戴經,變易姓字,莫知其所之
大戴禮記》:其順之,然後言其喪算,備其鼎俎,設其豕腊,脩其宗廟,歲時以敬祭祀,以序宗族,則安其居處,醜其衣服,卑其宮室,車不雕幾,不刻鏤,食不貳味,以與民同利,昔之君子之行禮者如此。
白虎通德論·辟雍》:故玉不琢,不成
新書·脩政語下》:粥子曰:「唯,攻守而勝乎同,而和與嚴其備也。」
新序·善謀》:周自知不救,九鼎寶必出。
中論·治學》:學猶飾也,不飾則無以為美觀,人不學則無以有懿德。
孔子家語·相魯》:路無拾遺,不彫偽。
潛夫論·讚學》:是故「工欲善其事,必先利其」。
論衡·幸偶》:長數仞之竹,大連抱之木,工技之人,裁而用之,或成而見舉持,或遺材而遭廢棄。
太玄經·》:次四,君子說,其人柔且毅。
風俗通義》:物取其久者,曰:「我服食久,身口安之也。」
孔叢子·記義》:不敢捨其重而行,盡寘諸戚,而善晉大夫二十人。
申鑒·政體》:故凡可使與顏、冉同趨。
新語·道基》:鑠金、鏤木、分苞、燒殖以備械,於是民知輕重,好利惡難,避勞就逸。
獨斷·卷上》:車馬、衣服、械百物曰「乘輿」,所在曰「行在所」,所居曰「禁中」,後曰「省中」。
蔡中郎集·獨斷》:車馬、衣服、械百物曰「乘輿」,所在曰「行在所」,所居曰「禁中」,後曰「省中」。
列子·湯問》:內不得於心,外不應於,故不敢發手而動弦。
鶡冠子·博選》:王鈇非一世之者,厚德隆俊也。
文子·道原》:有形者遂事也,無形者作始也,遂事者成也,作始者樸也。
文始真經·一宇》:關尹子曰:「一陶能作萬,終無有一能作陶者,能害陶者。」
列仙傳·鹿皮公》:少為府小吏木工,舉手能成械。
鬻子》:仁與信,和與道,帝王之
老子河上公章句》:長而不宰,道長養萬物,不宰割以為用。
韓非子·存韓》:故曰:「兵者,凶也,」不可不審用也。
諫逐客書》:必秦國之所生然後可,則是夜光之璧不飾朝廷,犀象之不為玩好,鄭、衛之女不充後宮,而駿良駃騠不實外廄,江南金錫不為用,西蜀丹青不為采。
管子·輕重己》:以秋日至始,數九十二日,天子北出九十二里而壇,服黑而絻黑,朝諸侯卿大夫列士,號曰發繇,趣山人斷伐,具械
吳子·應變》:御其祿秩,收其物。
六韜·盈虛》:太公曰:「帝堯王天下之時,金銀珠玉不飾,錦繡文綺不衣,奇怪珍異不視,玩好之不寶,淫泆之樂不聽,宮垣屋室不堊,甍桷椽楹不斲,茅茨徧庭不剪。」

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