《·》: | 兄戴,蓋祿萬鍾。 |
His elder brother Dai received from Gai a revenue of 10,000 zhong. |
《·》: | 父之讎,弗與共戴天。 |
With the enemy who has slain his father, one should not live under the same heaven. |
《·》: | 世稱子路無恆之庸人,未入孔門時,戴雞佩豚,勇猛無禮。 |
'Who is generally reported to have been a common and unsteady individual. Before he became Confucius' pupil, he wore a feather hat and a pig skin belt. He was brutal and unmannerly. |
《·》: | 名不可簡而成也,譽不可巧而立也,君子以身戴行者也。 |
There is no short cut to fame and there is no trick to praise. The superior man regards his body but as the vehicle for his character. |
《·》: | 九洛之事,治成德備,監照下土,天下戴之,此謂上皇。 |
Observing the things (described) in the nine divisions (of the writing) of Luo, their government was perfected and their virtue was complete. They inspected and enlightened the kingdom beneath them, and all under the sky acknowledged and sustained them. Such was the condition under the august (sovereigns) and those before them. |
《·》: | 南撫交阯、北發,西戎、析枝、渠廋、氐、羌,北山戎、發、息慎,東長、鳥夷,四海之內咸戴帝舜之功。 |
To the south he governed Annam; on the north he reduced the western Rong tribes, Xizhi, Chusou, and the Qiang of Di; on the north the hill Rong tribes and the Xishen; and on the east the tall island barbarians. All within the four seas were grateful for Emperor Shun's labours. |
《·》: | 眾非元后,何戴? |
If the multitude were without their sovereign Head, whom should they sustain aloft? |
《·》: | 乘軒戴絻,其與無足無以異。 |
《·》: | 禹陂九澤,通九道,定九州,各以其職來貢,不失厥宜,方五十里至于荒服,南撫交趾、大發,西析支渠、搜氐羌,北至山戎、肅慎,東至長夷、島夷,四海之內皆戴帝舜之功。 |
《·》: | 包來、首戴、洮、踐土與操之會,陳鄭去我,謂之逃歸。 |
《·》: | 故曰:君子盛德而卑,虛己以受人,旁行不流,應物而不窮,雖在下位,民願戴之,雖欲無尊,得乎哉! |
《·》: | 平九州,戴九天,明耳目,治天下。 |
《·》: | 顓頊戴午,是謂清明,發節移度,蓋象招搖。 |
《·》: | 人主公而境內服矣,故其士民莫弗戴也。 |
《·》: | 陛下誠復立六國後,畢授印已,此君臣百姓,必戴陛下德,莫不嚮風慕義,願為臣妾。 |
《·》: | 戴仁而行,抱義而處。 |
《·》: | 後稍矯虔,或相陵虐,侵漁不止,為萌巨害,於是天命聖人使司牧之,使不失性,四海蒙利,莫不被德,僉共奉戴,謂之天子。 |
《·》: | 次四,要不克,或增之戴。 |
《·》: | 晉文為踐土之會,修朝聘之禮,納襄剋帶,翼戴天子。 |
《·》: | 蓋、戴、燾、蒙、冐,覆也。 |
《·》: | |
《·》: | 冠戴勝兮啄木兒,觀短人兮形若斯。 |
《·》: | 黃帝即位十有五年,喜天下戴己,養正命,娛耳目,供鼻口,焦然肌色皯黣,昏然五情爽惑。 |
《·》: | 夫古之聖王以其言下人,以其身後人,即天下樂推而不猒,戴而不重,此德重有餘而氣順也,故知與之為取,後之為先,即幾於道矣。 |
《》: | 是以聖人處上而民不重, |
《·》: | 其頓首戴羽為將軍,斷死於前,不至千人,皆以言死。 |
《·》: | 故民之戴上如日月,親君若父母。 |
《·》: | 百姓戴其君如日月,親其君如父母。 |
《·》: | 經卒者,以經令分之為三分焉:左軍蒼旂,卒戴蒼羽。 |
《·》: | 人以其所願於上,以交其下,誰弗戴? |
《·》: | 狂而以行賞罰,此戴氏之所以絕也。 |
《·》: | 不酬萬民,則萬民之所不願戴。 |
《》: | 衛莊公娶于齊東宮得臣之妹,曰莊姜,美而無子,衛人所為賦碩人也,又娶于陳,曰厲媯,生孝伯,早死,其娣戴媯,生桓公,莊姜以為己子,公子州吁,嬖人之子也,有寵而好兵,公弗禁,莊姜惡之,石碏諫曰,臣聞愛子,教之以義方,弗納于邪,驕奢淫泆,所自邪也,四者之來,寵祿過也,將立州吁,乃定之矣,若猶未也,階之為禍,夫寵而不驕,驕而能降,降而不憾,憾而能眕者,鮮矣,且夫賤妨貴,少陵長,遠間親,新間舊,小加大,淫破義,所謂六逆也,君義,臣行,父慈,子孝,兄愛,弟敬,所謂六順也,去順效逆,所以速禍也,君人者,將禍是務去,而速之,無乃不可乎,弗聽,其子厚與州吁游,禁之不可,桓公立,乃老。 |
《·》: | 芮伯若曰:「予小臣良夫,稽首謹告,天子惟民父母,致厥道,無遠不服,無道,左右臣妾乃違,民歸于德,德則民戴,否德民讎。」 |
《·》: | 然而民不能戴其上久矣,難必及子乎! |
《》: | 夫陽生,生而長,國人戴之,君其勿易! |
《》: | 夫射之道,身若戴板,頭若激卵,左蹉,右足橫,左手若附枝,右手若抱兒,舉弩望敵,翕心咽煙,與氣俱發,得其和平,神定思去,去止分離,右手發機,左手不知,一身異教,豈況雄雌? |
《》: | 子噲與子之國,百姓不戴,諸侯弗與。 |
《·》: | 鹽、鐵、均輸,萬民所戴仰而取給者,罷之,不便也。 |
《·》: | 姆戴媯之子桓公,公子州吁嬖人之子也。 |
《》: | 秋,八月,諸侯盟於首戴。 |