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Chinese Text Project

U+7729

Seal script

Radical:+ 5 strokes = 10 strokes total.
References:Guangyun: p.136#30 p.407#3 Kangxi: p.805#20 Cihai: p.950r1c01 GSR: 366.d Hanyu: v4,p2482#03
Composition:Left: , right: .
Mandarin:xuàn huàn juàn ㄒㄩㄢˋ ㄏㄨㄢˋ ㄐㄩㄢˋ
Cantonese:jyun6
Tang reconstruction:huèn
Shuowen:目部》眩:目無常主也。从目玄聲。
Guangyun:廣韻·下平聲··》眩:亂也。又胡練切。
廣韻·去聲··》眩:瞑眩書曰若藥弗瞑眩厥疾弗瘳。
Kangxi:康熙字典·目部·》眩:《唐韻》黃絢切《集韻》《韻會》《正韻》熒絹切,𠀤音衒。《說文》目無常主也。《博雅》惑也。亂也。《中庸》敬大臣則不眩。《前漢·元帝紀》俗儒好是古非今,使人眩于名實。《師古註》眩,亂視也。又眠眩,亂也。瞑眩,劇也。𠀤詳眠瞑二字註。又眩疾,風疾也。《後漢·姜肱傳》言感眩疾,不欲出風。又眩雷,地名。在烏孫北。見《漢書》。又《韻會》或作𤣥。《荀子·正論篇》上周密則下疑𤣥矣。《註》𤣥與眩同,謂幽深難知。又與眴通。詳眴字註。又《廣韻》《集韻》《韻會》《正韻》𠀤胡涓切,衒平聲。義同。又《釋名》懸也。目視動亂,如懸物遙遙然不定也。《靈樞經·衞氣篇》上虛則眩。又《揚子·方言》䀼眩,懣也。朝鮮冽水之閒,顚眴謂之䀼眩。《註》眩音懸。又《集韻》胡辦切《韻會》《正韻》胡慣切。𠀤與幻同。相詐惑也。《史記·大宛傳》安息王以黎軒善眩人獻于漢。《師古註》今吞刀吐火,屠人𢧵馬諸術是也。又《集韻》扃縣切,音罥。行且賣也。與𧗳衒同。
Fanqie:胡㳙 (《廣韻·下平聲··》) 胡練 (《廣韻·下平聲··》) 黃練 (《廣韻·去聲··》)
Equivalent readings: (《四書章句集注·孟子集注·滕文公章句上》)
Unihan definition:to confuse; dizzy, dazed, disoriented

Example usage

孟子·滕文公上》:》曰:『若藥不瞑,厥疾不瘳。』
It is said in the Book of History, "If medicine do not raise a commotion in the patient, his disease will not be cured by it."
禮記·中庸》:修身則道立,尊賢則不惑,親親則諸父昆弟不怨,敬大臣則不,體群臣則士之報禮重,子庶民則百姓勸,來百工則財用足,柔遠人則四方歸之,懷諸侯則天下畏之。
By the ruler's cultivation of his own character, the duties of universal obligation are set forth. By honoring men of virtue and talents, he is preserved from errors of judgment. By showing affection to his relatives, there is no grumbling nor resentment among his uncles and brethren. By respecting the great ministers, he is kept from errors in the practice of government. By kind and considerate treatment of the whole body of officers, they are led to make the most grateful return for his courtesies. By dealing with the mass of the people as his children, they are led to exhort one another to what is good. By encouraging the resort of an classes of artisans, his resources for expenditure are rendered ample. By indulgent treatment of men from a distance, they are brought to resort to him from all quarters. And by kindly cherishing the princes of the states, the whole kingdom is brought to revere him.
揚子法言》:曰:「何必刑名,圍棋、擊劍、反目、形,亦皆自然也。」
Yangzi said: Why must it be forms and names? Chess, fencing, acrobatics, and magic are all "natural."
莊子·至樂》:鳥乃視憂悲,不敢食一臠,不敢飲一杯,三日而死。
The bird, however, looked at everything with dim eyes, and was very sad. It did not venture to eat a single bit of flesh, nor to drink a single cupful; and in three days it died.
尚書·說命上》:啟乃心,沃朕心,若藥弗瞑,厥疾弗瘳。
Open your mind, and enrich my mind. (Be you) like medicine, which must distress the patient, in order to cure his sickness.
荀子·正名》:故愚者之言,芴然而粗,嘖然而不類,誻誻然而沸,彼誘其名,其辭,而無深於其志義者也。
新書·服疑》:使人定其心,各著其目,故眾多而天下不,傳遠而天下識祗。
中論·貴驗》:子思曰:「事、自名也,聲、自呼也,貌、自也,物、自處也,人、自官也。」
孔子家語》:夫脩身則道立,尊賢則不惑,親親則諸父兄弟不怨,敬大臣則不,體群臣則士之報禮重,重庶民則百姓勸,來百工則財用足,柔遠人則四方歸之,懷諸侯則天下畏之。
潛夫論·潛歎》:或君則不然,己有所愛,則因以斷正,不稽於眾,不謀於心,苟於愛,唯言是從,此政之所以敗亂,而士之所以放佚者也。
論衡·說日》:人之察日,無不,不能知日審何氣,通而見其中有物名曰烏乎?
風俗通義·東方朔》:朔之逢古射覆,其事浮淺,行於眾,僮兒牧豎莫不耀。
孔叢子·敘世》:夫聰者不可惑以淫聲,明者不可以邪色。
申鑒·雜言上》:曰:「若殷高宗能葺其德,藥瞑以瘳疾。」
新語·資質》:𡻭𡻭詰屈,委曲不同,然生於大都之廣地,近於大匠之名工,則材器制斷,規矩度量,堅者補朽,短者續長,大者治罇,小者治觴,飾以丹漆,斁以明光,上備太牢,春秋禮庠,褒以文彩,立禮矜莊,冠帶正容,對酒行觴,卿士列位,布陳宮堂,望之者目,近之者鼻芳。
蔡中郎集·隸勢》:近而察之,心亂目
列子·周穆王》:光影所照,王目不能得視。
文子·道原》:萬物有所生而獨如其根,百事有所出而獨守其門,故能窮無窮,極無極,照物而不,響應而不知。
老子河上公章句》:民多權則視者於目,聽者惑於耳,上下不親,故國家昏亂。
韓非子·內儲說下》:是以姦臣者,召敵兵以內除,舉外事以主,苟成其私利,不顧國患。
慎子·逸文》:登千仞之谿,臨蝯之岸,不足以淆其知。
淮南子·齊俗訓》:若夫工匠之為連鐖、運開,陰閉、錯,入於冥冥之眇,神調之極,遊乎心手眾虛之間,而莫與物為際者,父不能以教子。
鄧析子·無厚》:
2有知則感3,德有心則嶮,
4有目則
史記·張儀列傳》:人主賢其辯而牽其說,豈得無哉。
國語·吳語》:明日徇于軍,曰:「有瞀之疾者,以告。」
吳越春秋》:雉以移拘於網,魚以有悅死於餌。
戰國策》:天下之王尚猶尊之,是天下之王不如鄭賈之智也,於名,不知其實也。
鹽鐵論·通有》:今世俗壞而競於淫靡,女極纖微,工極技巧,雕素樸而尚珍怪,鑽山石而求金銀,沒深淵求珠璣,設機陷求犀象,張網羅求翡翠,求蠻、貉之物以中國,徙邛、筰之貨,致之東海,交萬里之財,曠日費功,無益於用。
漢書·敘傳上》:今吾子已貫仁誼之羈絆,繫名聲之韁鎖,伏周、孔之軌躅,馳顏、閔之極摯,既繫攣於世教矣,何用大道為自曜?
前漢紀》:靡瞻不
東觀漢記》:七月,祀黃老於北宮濯龍中,以文罽為壇,飾金銀釦器,采色耀,祠用三牲,太官設珍饌,作倡樂,以求福祥。
後漢書》:是時郡尉府舍皆有雕飾,畫山神海靈奇禽異獸,以燿之,夷人益畏憚焉。
西京雜記·第五》:電不目,宣示光耀而已。
楚辭·天問》:浞娶純狐妻爰謀
焦氏易林·頤之》:困:遠視目盻,臨深苦
說文解字·目部》::目無常主也。
釋名·釋疾病》:,懸也。
方言·第三》:凡飲藥傅藥而毒,南楚之外謂之瘌,北燕朝鮮之間謂之癆,東齊海岱之間謂之眠,或謂之
黃帝內經·五邪》:陰痺者,按之而不得,腹脹,腰痛,大便難,肩背頸項痛,時
難經·經脈診候》:一呼三至,一吸三至,為適得病,前大後小,即頭痛目,前小後大,即胸滿短氣。
傷寒論·平脈法》:師曰:脈病人不病,名曰行尸,以無王氣,卒仆不識人者,短命則死。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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