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Chinese Text Project

U+7C0B

Seal script

Semantic variant

Semantic variant

Radical:+ 11 strokes = 17 strokes total.
References:Guangyun: p.248#17 Kangxi: p.897#27 Cihai: p.1020r5c09 GSR: 986.a Hanyu: v5,p3011#17
Composition:Component of: 𤃾
Mandarin:guǐ ㄍㄨㄟˇ
Cantonese:gwai2
Shuowen:竹部》簋:黍稷方器也。从竹从皿从皀。
Guangyun:廣韻·上聲··》簋:簠簋祭器受斗二升内圎外方曰簋。
Kangxi:康熙字典·竹部·十一》簋:〔古文〕㔲朹《廣韻》居洧切《集韻》《韻會》矩鮪切《正韻》古委切,𠀤音晷。《說文》黍稷方器也。《廣韻》簠簋,祭器,受斗二升,內圓外方曰簋。《周禮·冬官考工記》旊人爲簋,實一觳,崇尺。《疏》祭宗廟用木簋,今此用瓦簋,祭天地及外神,尚質,器用陶瓠之意也。《易·損卦》二簋可用享。《註》離爲日,日體圓。㢲爲木,木器圓。簋象,則簋亦以木爲之也。《·秦風》於我乎每食四簋。《傳》四簋:黍稷稻粱。《周禮·地官》舍人凡祭祀共簠簋。《儀禮·公食大夫禮》宰夫東面坐啓簋會,各郤于其西。《史記·太史公自序》墨者尚堯舜,言道其德行,曰食土簋。《註》用土作簋。𣪘。
考證:〔《傳》四簋,黍稷稻梁。〕謹照原文稻梁改稻粱。〔《史記·太史公自序》墨者尚堯舜,道其德行。〕謹照原文尚堯舜道爲句,言其德行爲句,言字不可省,謹增言字。
Fanqie:居洧 (《廣韻·上聲··》)
Unihan definition:a square basket of bamboo for holding grain used at sacrifices, feast

Example usage

禮記·玉藻》:又朝服以食,特牲三俎祭肺,夕深衣,祭牢肉,朔月少牢,五俎四,子卯稷食菜羹,夫人與君同庖。
He resumed his court robes, when he was about to eat. There was a single animal, with three (other) dishes of meat, the lungs forming the sacrificial offering. In the evening he wore the long robe in one piece, and offered some of the flesh of the animal. On the first day of the moon, a sheep and a pig were killed, and there were five (other) dishes of meat, and four of grain. On Zi and Mao days there were only the glutinous rice and vegetable soup. His wife used the same kitchen as the ruler.
孝經·喪親》:為之棺槨衣衾而舉之,陳其簠而哀戚之。
An inner and outer coffin are made; the grave-clothes also are put on, and the shroud; and (the body) is lifted (into the coffin). The sacrificial vessels, round and square, are (regularly) set forth, and (the sight of them) fills (the mourners) with (fresh) distress.
詩經·權輿》:於我乎、每食四、今也每食不飽。
He assigned us at every meal four dishes of grain; But now at every meal we do not get our fill.
說苑·正諫》:晏子對曰:「夫布薦席,陳簠者有人,臣不敢與焉。」
韓詩外傳·卷三》:飯乎土,啜乎土型,而農不以力獲罪。
新書·階級》:古者大臣,有坐不廉而廢者,不謂曰不廉,曰簠不飾。
孔子家語·問禮》:然後退而合烹,體其犬豕牛羊,實其簠、、籩、豆、鉶羹,祝以孝告,嘏以慈告,是為大祥。
潛夫論·讚學》:夫瑚之器,朝祭之服,其始也,乃山野之木、蠶繭之絲耳。
論衡·無形》:人稟元氣於天,各受壽夭之命,以立長短之形,猶陶者用土為廉,冶者用銅為柈杅矣。
文始真經·六匕》:關尹子曰:「好仁者多夢松、柏、桃、李,好義者多夢兵、刀、金、鐵,好禮者多夢簠、、籩、豆,好智者多夢江、湖、川、澤,好信者多夢山、岳、原、野,役于五行,未有不然者。」
韓非子·十過》:由余對曰:「臣聞昔者堯有天下,飯於土,飲於土鉶,其地南至交趾,北至幽都,東西至日月之所出入者,莫不賓服。」
淮南子·泰族訓》:陳簠,列樽俎,設籩豆者,祝也。
史記·樂書》:俎豆制度文章,禮之器也。
春秋左傳》:仲尼曰,胡之事,則嘗學之矣,甲兵之事,未之聞也。
國語·周語中》:女今我王室之一二兄弟,以時相見,將和協典禮,以示民訓則,無亦擇其柔嘉,選其馨香,潔其酒醴,品其百籩,修其簠,奉其犧象,出其樽彝,陳其鼎俎,凈其巾羃,敬其祓除,體解節折而共飲食之。
晏子春秋》:晏子對曰:「夫布薦席,陳簠者,有人,臣不敢與焉。」
漢書·司馬遷傳》:飯土,歠土刑,畴粱之食,藜藿之羹。
後漢書·張衡列傳》:於心有猜,則飧饌餔猶不屑餐,旌瞀以之。
周易·》:可用享。
周禮·地官司徒》:凡祭祀,共簠,實之,陳之。
儀禮·聘禮》:夫人使下大夫勞以二竹方,玄被纁里,有蓋,其實棗蒸慄擇,兼執之以進。
焦氏易林·坤之》:衣裳簠,就長夜室。
說文解字·竹部》::黍稷方器也。
抱朴子·任命》:然不能凌扶搖以高竦,揚清耀於九玄,器不陳於瑚之末,體不免於負薪之勞,猶奏和音於聾俗之地,鬻章甫於被發之域。
三國志·先主傳》:備外禦寇難,內豐財施,士之下者,必與同席而坐,同而食,無所簡擇。
群書治要·五刑》:故古之大夫,其有坐不廉污穢而退放之者,則曰簠不飾,飾,整齊。
藝文類聚·釋奠》:《齊竟陵王蕭子良侍皇太子釋奠宴詩》曰:霜輕流日,風送夕雲,雕檐結綵,綺井生文,四璉合旨,八舒芬。
通典》:筲,畚種類,其容蓋與同。
四書章句集注》:楊氏曰:「禮始諸飲食,故汙尊而抔飲,為之簠、、籩、豆、罍、爵之飾,所以文之也,則其本儉而已。」
論語注疏·為政》:祭之以禮,謂春秋祭祀以時思之、陳其簠而哀戚之之屬也。
封神演義》:壇上羅列籩、豆、簠、、金爵、玉斝,陳設祭前,併生蒭炙脯,列于几席,鮮、醬、魚、肉設于案桌,無不齊備。
廣韻·》:簠:簠祭器。
孝經注疏·喪親章》:陳其簠而哀慼之,,祭器也。
太平御覽·》:《禮記·禮器》曰:管仲鏤、朱纮、山節、藻棁,君子以為濫矣。
朱子語類·寧宗朝》:今既無頓處,況元初奉祀景靈宮聖祖,是用簠邊豆,又是蔬食。
墨子閒詁·節用中》:詒讓案:《史記·秦始皇本紀》云「飯土」索隱本「」作「●」,云「如字,一音鏤,一作
全唐詩》:聿升,犧牲遞薦。
康熙字典·》:《考古圖·寅銘》𩢠軒朱輦。
儒林外史》:六老爺在腰裏摸出一封低銀子,稱稱五錢六分重,遞與王義安,叫去備一個七兩點的席:「若是辦不來,再到我這裏找。」

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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