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Chinese Text Project
Simplified Chinese version

U+808C

Seal script

Radical:+ 2 strokes = 6 strokes total.
References:Guangyun: p.53#2 Kangxi: p.973#07 Cihai: p.1088r5c01 GSR: 602.d Hanyu: v3,p2043#06
Composition:Left: , right: . Component of: 𥬾
Mandarin: ㄐㄧ ㄐㄧˋ
Cantonese:gei1
Tang reconstruction:gyi
Shuowen:肉部》肌:肉也。从肉几声。
Guangyun:广韵·上平声··》肌:肌肤。
Kangxi:康熙字典·肉部·》肌:《唐韵》居夷切《集韵》居狋切《韵会》居宜切,𠀤音饥。《说文》肉也。《玉篇》肌肤也。《正韵》肤肉。《正字通》人身四支附骨者皆曰肌。《释名》肌,懻也。肤幕坚懻也。又密肌,虫名。《尔雅·释虫》密肌,继。英《注》未详。又《韵会》或作𩨒。《列子·黄帝篇》𩨒骨不䃣。又《集韵》居气切,音旣。体也。
Fanqie:居夷 (《广韵·上平声··》)
Unihan definition:muscle tissue; meat on bones

Example usage

礼记·礼运》:故礼义也者,人之大端也,所以讲信修睦而固人之肤之会、筋骸之束也。
Thus propriety and righteousness are the great elements for man's (character); it is by means of them that his speech is the expression of truth and his intercourse (with others) the promotion of harmony; they are (like) the union of the cuticle and cutis, and the binding together of the muscles and bones in strengthening (the body).
扬子法言》:是以四疆之内各以其力来侵,攘及骨,而赧独何以制秦乎?
As a result, all within the four boundaries used their power to encroach upon each other, tearing apart flesh and bone. How could King Nan alone control the Qin?
墨子·修身》:畅之四支,接之肤,华发隳颠1,而犹弗舍者,其唯圣人乎!
When one pursues such a way until it pervades his four limbs and permeates his flesh and skin, and until he becomes white-haired and bald-headed without ceasing, one is truly a sage.
庄子·逍遥游》:曰:“藐姑射之山,有神人居焉,肤若冰雪,淖约若处子,不食五谷,吸风饮露。”
And the other replied, (He said) that 'Far away on the hill of Gu Ye there dwelt a Spirit-like man whose flesh and skin were (smooth) as ice and (white) as snow; that his manner was elegant and delicate as that of a virgin; that he did not eat any of the five grains, but inhaled the wind and drank the dew.'
荀子·哀公》:故知既已知之矣,言既已谓之矣,行既已由之矣,则若性命肤之不可易也。
春秋繁露·玉杯》:《春秋》不讥其前,而顾讥其后,必以三年之丧,肤之情也。
韩诗外传·卷一》:言不务多,务审所行而已,行既已尊之,言既已由之,若肤性命之不可易也。
大戴礼记》:知既知之,行既由之,言既顺之,若夫性命肤之不可易也,富贵不足以益,贫贱不足以损。
白虎通德论·嫁娶》:女二十,肤充盛,任为人母。
新书·孽产子》:饥寒切于民之肤,欲其无为奸邪盗贼,不可得也。
新序·杂事二》:居十日,扁鹊复见曰:“君之疾在肤,不治将深。”
中论·赏罚》:亏体,所同恶也。
孔子家语·礼运》:所以讲信修睦,而固人之肤之会、筋骸之束也。
潜夫论·述赦》:是故先王之制刑法也,非好伤人肤,断人寿命者也,乃以威奸惩恶除民害也
论衡·无形》:,犹肉也。
蔡中郎集》:理光泽,滑不可屡。
列子·黄帝》:黄帝即位十有五年,喜天下戴己,养正命,娱耳目,供鼻口,焦然色皯黣,昏然五情爽惑。
鶡冠子·世贤》:若扁鹊者,鑱血脉,投毒药,副肤,闲而名出闻于诸侯。
文子·守清》:老子曰:人受气于天者,耳目之于声色也,鼻口之于芳臭也,肤之于寒温也,其情一也,或以死,或以生,或为君子,或为小人,所以为制者异。
老子河上公章句》:能行曲从者,实其体,归之于父母,无有伤害也。
韩非子·喻老》:居十日,扁鹊复见曰:“君之病在肤,不治将益深。”
慎子·逸文》:斩人肢体,凿其肤,谓之刑。
管子·四时》:中央曰土,土德实辅四时入出,以风雨节土益力,土生皮肤,其德和平用均,中正无私。
淮南子·精神训》:故曰:一月而膏,二月而胅,三月而胎,四月而,五月而筋,六月而骨,七月而成,八月而动,九月而躁,十月而生。
吕氏春秋·达郁》:肤欲其比也,血脉欲其通也,筋骨欲其固也,心志欲其和也,精气欲其行也,若此则病无所居而恶无由生矣。
邓析子·佚文》:桀纣无道,肤二尺。
史记·孝文本纪》:夫刑至断支体,刻肤,终身不息,何其楚痛而不德也,岂称为民父母之意哉!
盐铁论·轻重》:夫拙医不知脉理之腠,血气之分,妄刺而无益于疾,伤肤而已矣。
列女传·齐太仓女》:夫刑者至断支体,刻肤,终身不息,何其痛而不德也!
汉书·叙传上》:高四皓之名,割肤之爱。
前汉纪》:夫饥寒切于肤。
东观汉记·魏谭》:谭不肯去,叩头曰:“我常为诸君主炊养,食馨肉香,馀皆菜食,羸瘦,肉腥臊不可食,愿先等辈死。”
后汉书·独行列传》:续与主簿梁宏、功曹史驷勋及掾史五百馀人诣洛阳诏狱就考,诸吏不堪痛楚,死者大半,唯续、宏、勋掠考五毒,肉消烂,终无异辞。
古三坟·》:民为邦本,如体也。
西京杂记·第六》:床上两尸,一男一女,皆年二十许,俱东首,裸卧无衣衾,肤颜色如生人,鬓发齿爪亦如生人,王畏惧之,不敢侵近,还拥闭如旧焉。
焦氏易林·师之》:益:削根烧株,不生肤。
说文解字·肉部》::肉也。
尔雅·释虫》:,继英。
释名·释形体》:,懻也,肤幕坚懻也。
急就篇》:䐞脯腊鱼臭腥。
黄帝内经》:员针者,针如卵形,揩摩分间,不得伤肉,以写分气。

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