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《卷第四》
9  | 天所以以親射何助陽氣逹萬物也春氣微弱𢙢物有窒塞不能自逹者夫射自內發外貫堅入剛象物之生故以射逹之也含文嘉曰天子射熊諸侯射麋大夫射虎豹士射鹿豕天子所以射熊何示服猛巧侫也熊為獸猛巧者非但當服猛也示當服天下巧侫之臣也諸侯射糜者示逹迷惑人也麋之言迷也大夫射虎豹者示服猛也士射鹿豕者示除害也各取德所能服也大夫士兩射者人臣示為君親視事身勞苦也或曰臣隂故數偶也●者以布為之何用人事之始也本正則未正矣所以名為候何明諸侯有不朝者則射之故禮射祝曰嗟爾不寕候爾不朝于王所以故天下失業亢而射爾所以不射正身何君子重同𩔖不忍射之故晝獸而射之射主何為乎曰射義非一也夫射者執弓堅固心平體正然後中也二人爭勝樂以徳飬也勝負俱降以崇禮讓可以選士故射選士大夫勝者發近而制逺也其兵短而害長也故可以戒難也所以必因射助陽選士者所以扶助微弱而抑其強和調隂陽戒不虞也何以知為戒難也詩云四矢反●以禦●●因射習禮樂射於堂上何示●上制下也禮曰賔主執弓請升射於兩楹之間天子射百二十𡵯諸侯九十𡵯大夫七十𡵯士五十𡵯明尊者所服逺也卑者所服近也所以十月行郷飲酒之禮何所復尊卑長㓜之義春夏事急俊井次墻至有子使父弟使兄故以事閑暇復長㓜之序也王者父事三老兄事五更者何欲陳孝悌之徳以示天下也故雖天子必有尊也言有父也必有先也言有兄也天子臨辟雍親祖割牲尊三老父象也竭忠奉几杖授安車濡輪恭綏執授兄事五更寵接禮交加客謙敬順貌也禮記祭義曰祀于明堂所以教諸侯之孝也享三老五更于太學者所以諸侯悌也不正言父兄言五更者何老者夀考也慾言所令者多也更者更也所更暦者衆也即如是不但言老言三何欲言其明於天地人之道而老也五更者欲言其明於五行之道而更事也三老五更㡬人乎曰各一人何以知之旣以父事父一而巳不冝有三 |
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