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Scope: 明文海 |
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10 | 有家者隨其家之所有而籍記之。其常也,凡其田畮租、甔錢、貫絲、縷豉、合醬、●僮指之數,此纎勤治生者之所詳,而游閒華飾者之所略也。凡其池館、花樹、狗馬、圖畫、古物珍器之數,此游閒華飾者之所詳,而纎勤治生者之所略也,二者則更相笑矣。而家之所以為家者,則固在此而不在彼也,與郡國州邑之有志,自古而已,然亦所謂隨其郡國州邑之所有而籍記之其常也。禹貢周職方,豈非志國邑者之所權輿也哉?然自後世觀之,則見其有瑣細而俚俗者矣。夫其田賦髙下之異等,墳壚、黎赤之異壤,五鎮九澤之異名,而五戎八蠻之異服,其列而載之可也。至於篠簜箘簵、淮蠙、江、龜、海錯之纎細,則類于草木蟲魚之書,而多男、少女、多女、少男之紀則近于閭井。村俗之談,古人何若是之瑣瑣也?蓋有切于利器用而阜民生,辨隂陽而蕃孳息,則固不得以其穢雜而略之,而況其大且重者乎?其所載而詳者固然,則其所不載者亦可知矣。後之所謂地志者,則異是矣。其敘山川也,既無闗于險夷瀦洩之用,而其載風俗也,亦無與於觀民省方之實。至于壤,則賦額民數一切不紀,而仙佛之廬,臺榭之廢址,達官貴人之墟墓,詞人流連光景之作,滿紙而是。嗚呼!此何異于家之籍,專記圖畫、狗馬玩具為粧綴,而租甔錢貫所以需衣食之急者,漫不足徴也,其亦何取于為家也?與知家之有籍,本以治生,而非以觀美國邑之有志本以經世,而非以博物則得之矣。竊聞國朝集諸儒臣修一統志,時兩人相誚,其一人欲載科目之數,則曰此非進士録也。其一人欲載戸口田賦之數,則曰此非黃白冊也,科目則别有録矣,不載宜也,戶口田畝固天下之大命,而經國者皆必稽也。且若彼之說,則禹貢周職方其亦黃白冊也哉?彼固以是為瑣細俚俗焉而不載也。江隂于常州為屬邑,而枕江之衝為蘇、常諸郡,北門以故視他邑獨重,舊雖有志而宜書不書,不宜書而書,大率如所論,諸志之弊,無足徴者,至今令餘姚趙君始更修之。趙君為政潔已愛民,才敏而慮周。凡志中所載田賦、徭役、戶口、食貨、謡俗水利、防江治盜之源,委本末,節錯絲棼,蓋皆君之所嘗蚤夜盡心焉者。其于浮文羨費,則盡屏去不事。譬如辛苦起家之人,斥絶耳目之玩,而早力于家人生事之間,一錢粟之盈縮,一臧獲之奸良,與夫鐍鑰閭戶之守,雖其錙銖隠賾而聰明知算舉無遺者,于是一切以其精神思慮之所及而登之于籍。至其纂輯成編,則以屬之學士張先生先生,以其國史之餘才而推之,以成一邑之史。故其所載繁簡刪存,能得趙君之用心而著之,以為後來治邑者之所據,準又如計。然任公之徒,精于治生,而太史公萃之為傳。凡其仰俯拾取、廢居棄與之法,與夫巵、茜、狄、漆之細,莫不具載。能得諸人之所用心而著之,以為治生家者所必資,蓋為邑之與治生意嚮或異,家籍之與邑志體裁亦殊。至其的然當于實用,而不取辦于具文焉則一也。夫前人以其所用心而著之籍記,後人因其所籍記而得前人所用心而守之,是以家道能常,興而不墜。予欲使後之為江隂者,因趙君之所志而知其所用心而守之也,為之書其端。 |
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