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17  | 甘叔懷心契百世之師，楊林文身際萬乗之君，此閤漕之人物，閤漕之文章，所以卓絶殊尤，而他山莫與齊也。山雲彭氏輯山中髙人詩以繼甘揚之後，名曰《陵雲內集》，其淵然之光，油然之潤，足以輝映此山矣！雖然，此山之重以葛仙師重也，仙距今駸駸一千年，隠處自修於其間者，何啻數十百人，而未聞冄有一葛何也？豈其瑞世者多而遺世者寡歟？吾將問諸山靈，漕舊作皂，黒色也，古無此字，按字書草，下從早讀，如造化之造釋為斗櫟，實以其可染黒，故俗稱黒色為草，此字既借為草木之草，恐其相亂，遂去早上之卝而加丿，則不成字矣。後人借為皁櫪之皁，《漢書音義云：食牛馬器，以木作槽。然則皁櫪字正當木旁從槽而借用，此同聲字也。又借為皁𨽻之皁，則因養馬之器，而以此稱養馬之人也。早字日下從甲𨽻書省甲為十後，又屈十之尾而為七，則愈不成字矣。韻書言以水通輸曰漕俚，俗亦以水流之，自髙趨下者曰水漕，漕者，水通流之名也。豐城之鄉有地名為同漕，而此山名為閤漕，皆是兩山之間，中通一水，謂兩山之水合同為一而通流也，故曰同漕。閤漕者，并合之合，借用閨閤之閤爾。漕字去聲，皁字則上聲之讀如去聲者。少時嘗偕豐城孫素少初樂，安周栖梧朝陽，自皮氏之家至閤漕山，各賦一詩，予詩不能記，但記第三、第四句云：水交流處地橫分山，四圍中天一握。葢言山之所以得名，與山之形勢也。今書漕字，人必以為擅改山名，不容不著其說。通古通今之士，幸詳究予言，而訂其是否。 |
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