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《同參經》
124  | 生宇宙之內稟天地陰陽之氣父母精血而成形無論貧富貴賤皆有靈明覺性為厯劫種子而其命則實係乎天天有七政所以總司羣曜紀綱造化為人身之主宰夀妖窮通吉凶禍福罔不由之以為權衡七政又賴璇璣玉衡所齊方無愆度而此璣衡之妙斡旋四時主張劫運是以昔之聖帝首命羲和厯象日月星辰察璇璣玉衡以齊七政後之聖人因設神道教化有瞻星禮斗禳災解厄之儀故玉樞經有免三災九橫於靜夜稽首北辰之訓太上於蜀都有五斗眞經竝斗姥心經之傳嗣是而後制為禮斗玄科者不啻數十家然亦各據其神化感格之處著為規則而有詳略不同如三元禮尊帝二星之法極為簡要人每因其太略奉行者少大梵統章之類未免宂繁而少妙蘊文帝所演斗儀宜於文士不能徧益庶類故禮斗之門甚多卽厯代修眞了道之士由禮斗而躋仙阼者不知凡幾然遍閱藏典釋門禮法較玄門尤勝卽梵音一道與予玄科更為秘密故禪門亦有行持而得明心見性者至於世傳斗科僅有禮拜之儀而乏秘密之訣予嘗有偈云禮斗多門路收來一線針默默復寂寂暗裏謁星君子前壇裏靜勿使亂紛紜先從源海竅繼可上崑崙玉皇斗姥誥合參達上乘金丹由此得嬰兒頃刻成予此斗訣傳世最久人無行者葢世人祗知有璇璣宫中之北斗而不知吾一身之內自有玉斗在焉每日週身轉運流動百脈自子至亥未嘗暫停惟高明之士先認本命星斗不離一身運用卽以了道成眞然此止可為上根言之亦惟上根能行之何以北斗只在一身葢白玉龜臺卽吾心之靈臺神獬寶座卽一心之神化也璇璣玉府卽此心之虛靈所以運役五炁者耳丹經曰何必天邊尋子午身中自有一陽生人於夜半子時一陽初動不啻斗杓之轉運人於此時至心禮斗乘一陽初生法天行健依義行持予今為禮斗之士宣一捷要祕密之法務於禮斗之先齋戒䖍潔夜靜先入斗室屏息萬緣叩齒九聲端拱而立面北稽首恍如天姥金容臨之在上九星二帝侍立左右羣聖羅列萬緣俱空存神靜默然後起禮心欲極專神欲極靜氣欲極肅色欲極莊貌欲極恭聲欲極平音欲極調韻欲極清疾徐有度進退有則拜跪有節起止有儀或在家庭或在觀廟或一人獨禮或結社同朝皆當如是謹飭身心勿令紛擾先拜睿號次持梵音然斗姥梵音考諸佛藏道藏共有四十餘種不能徧持吾試將藏經所載最切要者莫如心咒爾諸弟子各宜諦聽吾為述之斗姥心咒曰南無囉怛哪怛囉夜耶怛你野他曷伽嘛●嘛伽嘛●阿陀嘛●攴叭囉嘛●摩訶攴叭囉嘛●唵怛陀哪嘛●嘛哩攴耶嘛●南無沙都音得諦囉嘿哂囉嘿哂𤚥猛平聲閉口作聲薩嚩薩怛嚩難吒薩嚩怛羅薩嚩婆喻叭㖠囉費避瓢沙嚩賀南無三盤陀沒多喃唵嘛哩喞𠴏娑訶是大陀羅尼咒出自斗姥心印能摧一切邪道能除一切重病能驅一切惡獸能消一切厄難能解一切毒蟲能離一切惡人其功德力說不能盡爾等皆當至心誦持不可間斷又北斗心咒曰唵連口旁字念囉呾吽倣此呴除口字念●哪等字俱倣此●哪平聲吸吸哪囉嘍哪唶呾念答哪𠯽唶哪●念薄●哪●耶哪唵吽念汞吽吽●胝帝賒蘇吒阿若念惹密吒嗚嘟吒●嗜念耆吒啵𡃤啼吒㖿微若吒●囉啼吒嗜摩吒𡄳婆訶是大梵北斗心咒乃三界大魔之隱名太上宣說以教修眞之士誦持不退則羣魔懾伏百邪避路惡鬼殄滅不能為殃維此梵音最為玄妙能愈一切沈痾痼疾能禳一切災星惡煞若人命宫運限參差或年災月厄尅戰刑沖誦之可以解免惟在誠敬則感應之妙至靈至神夫人身面有七竅內應乎心魄有七眞受魄於斗故斗竅原通心竅人心卽是天心凡人頭上皆有三台北斗錄人罪過葢世人頂門之上各各俱有自性光明或紅或紫或黃或白其色不同惟有道之士其光高大為善之人其色紅黃至於作惡之人頂露黑氣性光隱晦不能發現故北斗於其頭上驗光之有無定人之善惡然此頂光惟神明知之人弗知也禮斗之法較之修煉金丹雖為弗及若兼而行之亦可了脫輪迴證位列仙故斗姥心經曰凡修煉九還七返大丹者持此頓悟玄關靈光現前三十九節自然生榮此與釋門念阿彌陀佛求生淨土皆得妙果相似豈非超證之一捷徑乎 |
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