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《卷五》
7  | 客有問曰生故倦㳺也頗有聞於今之世乎泰階既平滄海不波仁漸八荒徳被邇遐東陬●蟠木西紀泝流沙麒麟鳯凰襂褷翕赩徴瑞乎山谷神芝朱草勾萌甲拆納祥於水涯上又招賢良選㢘茂訪遺逸舉孝弟開承明廣內之廷設金馬石渠之署髙者登公卿大夫次猶補文學掌故逺方鄙人瞻望歌詠以需進用之日者久矣又豈有卑汚連蹇局縮齷齪不少遇乎生嘗竊志於是少始知學長又益加義理析秋毫辭章掞春華亦既絶江河畧青徐東掎齊魯之郊北睨燕趙之都英豪間出俊造交驅指南文苑擩嚌道腴蓋將追蹤乎三五而方駕乎羲蘧然且名不躋仕版身不離樵蘇口不攻辯智足不利走趨誠不能與世之豐●博碩輕便侈汰者比數乃若此之拘也是何昔者●造肖形之過乎予則應曰唯唯否否若客所謂知其一未知其二者也乾清坤濁交錯紛絪吹隂煦陽坱圠無垠洪纎髙庳肥瘠異倫抽機掣鍵斡化陶鈞則且或入於堯禹之聖與夫桀跖之不仁轇轕氣運雜遝形質鳬短鶴長烏黔鵠白卒不可變已尚能復逃其真乎然則大有所不及小有所不取材有所不任力有所不負□□䀶●傎倒鹵莽明足以察錐末或者泰山之不睹魁壘卓犖精悍壯武勇足以敵千鈞或者蟬翼之不舉王良扶輿造父執轡必將驂蜚黃馭騕褭犇騰追逐過都歴國然後知滇僮僰騎曽不得以供騶䇿易牙調羮屠蒯侍酒必將截肥胾湛清醥淋淫酺醊式歌且舞然後知瓦缶䙝味曽不得以厠鼎爼鄼侯定律稷嗣制禮必將考圖籍列茅蕝竒瑋特逹危談抗論然後知窮鄉曲學曽不得以施廊廟子猶以是病也盍獨不觀夫世之務進而不已者乎峨髙弁曳長珮從容而逰豫尭行而舜步摉古文摘竒字穿鑿以附儷周情而孔思屈原宋玉王揚司馬支離輪囷綺繢艶冶言文辭者則或蜀而或楚詩書禮樂雕龍炙輠公平正大浮淫奓詡言道術者則或齊而或魯喑嗚則雷震指顧則雲聚立談則谷風發條遄怒則秋雨流潦頎然而長厖然而厚博然其肩背哆然其顴輔出材於山野升俊乎天府窮足憫黎民逹足事聖主猶欲發乎汪罔之封守敺乎昭如之海濵軺車尚有所不能載三馬尚有所不能勝若是乎恢梧倜儻包容庨豁有異於恒人者乃足為國家之用稱天下之珍則予之不足也知已甚矣今夫予志氣不剛筋力不強容貌不通扵世俗衣冠不合於康荘空洞坌塞而無統繆悠迂誣而不得當處闤闠則心勦形瘵望山林則獸駭鳥□忼慨而長嘯跰●以自鑒且謂夫●造肖形之過也則客將閔宋人之苗而揠之使長乎不然世固有足者矣竦肩而千技攘臂而百變拏棹則凌氷霜膏車則犯雪霰蓋已前鼓金張之虛譽後攀許史之宻援王貢彈冠而肯慶蕭朱結綬以互薦是固先聲之所及無論乎麼麽眇小血肉之軀而上不許之見也客乃逌然笑惕然謝曰古之人不云乎形之厖也●有徳聲之宏也類有能然卒以是致敗而不復振予不敢復相天下士矣是故鯨鯢蕩而失水雖螻螘之細㣲或為之制麋鹿介而離山雖文豹之拳捷或肆其噬晏嬰知而臨菑安趙武呐而故絳理沈尹瘠而屈折白公孟嘗眇而招徠多士斯豈非其人乎姑欲激生而使進於此也生今上希道徳中效儒墨巧匠之手無曲木而惟其器之用聖人之門無棄人而惟其材之得不究其學之是非乃徒汝形之為惑是且輕詩人之忠厚掩說士之噤吟捨茈葫桔梗於戰國之澤而不收榛楛棫樸於成周之林也不亦左乎 |
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