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《提要》
3  | 臣等謹按儀禮述注十七卷國朝李光坡撰光坡有周禮述注已著録是書取鄭注賈疏總撮大義而節取其詞亦間取諸家異同之說附于後其中注疏原文有可以刪削者如士冠禮筮人執莢抽上韇注曰今時藏弓矢者謂之韇丸也考左𫝊昭公二十五年公徒釋甲執氷而踞杜注氷韇丸或云韇丸箭筩方言曰弓藏謂之鞬或謂之韇丸後漢書南匃奴𫝊曰今齎雜繒五百匹弓韇韇丸一矢四𤼵遣遺單于廣雅作皾㿪此傍借韇丸以明韇字之訓非經之正義刪之可也至如士冠禮賛者洗於房中側酌醴注賛酌者賔尊不入房光坡節此二句則賔不自酌而用賛者義遂不明為刪所不應刪矣又注載古文今文最関經義如士喪禮設决麗於●注引古文●作椀考管子弟子職授必捧●羮不以手吕覽本味篇述蕩之●髙誘注曰●古手腕之字也據此則以古文之捥證今人之●義更明晰而光坡槩節之亦為太簡其旁採諸家之言尤時有未審如公食大夫禮曰飲酒漿飲俟於東房注云酒先言飲明非獻酬之酒也又曰宰夫右執觶左執豐進設於豆東注食有酒者優賓也光坡引楊孚之說曰上飲酒漿飲俟於東房疏云酒漿皆以酳口此進設於豆東疏又云漿以酳口不用酒主人猶設之是以優賓兩說牴牾不同下文祭飲酒于上豆之間魚腊漿湆不祭夫魚腊漿湆不祭而祭飲酒則知酒以優賓但賓不舉爾豈酳口之物哉當以優賓之義為正云云今考賈前疏云酒漿皆以酳口謂二飲本並設以待賓用也後疏云漿以酳口不用酒謂二飲雖並設其寔賓止用漿耳前後一義相承並無牴牾楊氏殊未解疏意至于鄭注優賓之義亦謂賓酳口止用漿而主人仍特設酒故曰優賓下文之祭飲酒乃賓加敬以報酳禮之優與他篇獻酬之酒祭酒不同觀鄭上注明云飲酒非獻酬之酒則為飯後潔口之物可知楊氏以設飲酒為優賓而謂飲酒非以酳口于鄭注優賓之義亦為未明且攷周禮酒人曰共賓客之禮酒飲酒而奉之注醴酒饗燕之酒飲酒食之酒賈疏飲酒食之酒者曲禮曰酒漿處右此非獻酬之酒是酳口之酒則楊氏謂飲酒非酳口之酒與酒人經注皆相矛盾矣光坡取之實未深攷然如士冠禮母拜受子拜送光坡謂母拜受乃受脯而拜非拜子也其義最允葢此拜受如大射禮主人盥洗象觚升酌膳東北面獻于公公拜受乃拜受觚非公先拜其卿大夫也又如特牲饋食禮主人洗角升酌酳尸尸拜受乃拜受角非祖考先拜其子孫也凡此之類頗有可取又如喪服記夫之所為兄弟服妻降一等萬斯大據以為嫂叔有服之證光坡不取其說亦深有决擇三禮之學至宋而㣲至明殆絶儀禮尤世所罕習幾以為故紙而棄之註其書者寥寥數家即郝敬完解之類稍著於世者亦大抵影饗揣摩横生臆見葢周禮猶可談王談霸禮記猶可言敬言誠儀禮則全為度數節文非空詞所可敷演故講學家避而不道也光坡此編雖瑕瑜不揜然疏解簡明使學者不患於難讀亦足為說禮之初津矣乾隆四十六年十月恭校上 |
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