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| Scope: 楞嚴經 |
| Condition : Contains text 「𠁅」 |
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《楞嚴經卷三》
17  | 阿難。又汝所明。舌味為緣。生於舌識。此識為復。囙舌所生，以舌為界。囙味所生，以味為界。阿難，若囙舌生，則諸世間，甘蔗、烏梅、黃連、石塩、細辛、薑桂，都無有味，汝自嘗舌，為甜、為苦。若舌性苦，誰來嘗舌？舌不自嘗，孰為知覺？舌性非苦，味自不生，云何立界？若囙味生，識自為味，同於舌根，應不自嘗。云何識知，是味非味。又一切味，非一物生；味既多生，識應多體。識、體若一，骵必味生。體必味生。鹹、淡、甘、辛，和合俱生。諸變異相，同為一味，應無分別。分別既無，則不名識，云何復名「舌、味、識」界？不應虛空，生汝心識。舌、味和合，即扵是中，元無自性，云何界生？是故當知：舌、味為緣，生「舌、識」界，三𠁅都無，三處都無，則「舌」與「味」，及舌界三，佛弟子孫守真按：疑當作「及識界三」。謂舌、味、識三者有界線也。本非囙緣，非自然性。 |
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