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《卷六十一昏義第四十四》
19  | 是故男教不脩，陽事不得，適見於天，日為之食。婦順不脩，陰事不得，適見於天，月為之食。是故日食則天子素服而脩六官之職，蕩天下之陽事。月食則後素服而脩六宮之職，蕩天下之陰事。故天子之與後，猶日之與月，陰之與陽，相須而後成者也。適之言責也。食者，見道有虧傷也。蕩，蕩滌去穢惡也。○適，直革反，下注同。見，賢遍反，下及注同。日為，於偽反，下文皆同。蕩，徒浪反。滌，直歷反，又杜亦反。去，起呂反。穢，紆廢反。天子脩男教，父道也。後脩女順，母道也。故曰：「天子之與後，猶父之與母也。」故為天王服斬衰，服父之義也。為後服資衰，服母之義也。父母者，施教令於婦子者也，故其服同。資，當為「齊」，聲之誤也。○衰，七雷反，下同。資，依注作齊，音咨，注又作「𪗋」者，同。 |
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