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| Scope: 蜀中廣記 |
| Condition : Contains text 「矒」 |
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58  | 蘇元老序云：頃歲吾蜀佛教，惟講席律壇之為尚，蓋人自以為無等等法矣，而未始知有祖道之髙晩，得真覺勝禪師自黃蘗歸，闡化於成都昭覺寺，初會易之廣大變動周流六虛者，又圓道之微妙混成先天地生者，遂言曰：吾之法函，蓋乾坤不為大消殞虛空不為難，當體見成，隨用立具。于時西南緇素之士驟聞之，率多聴熒瞪矒不入，久之，各憮然為間曰：異哉！此故吾家物也！胡歷劫遺之，乃今獲之，莫不失喜落涕，恨遭遇之晩，勝禪師既歿，紹禪師繼之，其法猶勝禪師也，而化度之眾加多焉。紹禪師既沒，顯禪師繼之，其法猶紹禪師也，而縁合之，法加盛焉，前住長松，今住保福，其皈依之侶未可計，而濟拔之功未有艾也，時會下髙弟有法安者，盡能記禪師兩地，為人言句，録而刊之，離為二通，其保福之語，則平等居士已為冠篇矣，而長松之録，猥委元老承之。嗚呼！釋迦別傳迦葉，親授西天，祖師之所護念，中華耆宿之所承襲，邈哉遐矣，不圖今日，及吾身親見之，然以吾觀於禪師，微言奧句，關鍵幽密，假令合天下禪，盡眼微，睇窺之，吾知其不得仿髴直羞，澀匍匐歸耳，顧某何敢妄談，聊舉其觕，以曉吾黨。新發意者，蘄與之交臂作舞，同趣師門云。 |
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