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《卷十四 力命下》
2  | 解曰：墨杘、單至，則夷俟恐懼之異情也。嘽咺、憋懯，則迂緩輕發之異態也。巧佞、愚直，則懁利鄙樸之不同。婩斫、便辟，則彊閱柔佞之不一。●犽、情露，則多數淺中之殊情。鑳極、凌評，則訥澀辯給之異狀。眠娫、諈諉，則或暗於疏通，或樂於煩重。勇敢，怯疑，則或喜於奮厲，或安於畏懦。多偶，則雷同者也。自專，則任己者也。乘權，則假威以尚人也。隻立，則自奮而無輔者也。爰自大樸既散，斯民馳騖於是非利害之塗，情態百出，不可勝窮。列子姑即其情之所鍾，術之所傳，才之所施，行之所著、時之所遭者，概言其別有二十焉。情者自以智之深，術者自以巧之微，才者自以其有得，行者自以其無戾，時者自以其適宜，紛紛若若，人各是其所是而非其所非，胥如其志而窮共年，眾態之不一如此。究其所以，則是非成敗均於有生。美惡好醜同之於盡，是其所以感之於道而同歸於命也。雖咸之於道而不能知道，雖同歸於命而不能信命，任私智，執偏見，唯小己之是徇，忘天下之大公，若是則其比形於天地也，與夫夔蛇風目之相憐無以異矣，何貴於有生之最靈哉？唯體道而至於命者，則心凝而形釋。心凝則內無有於智態，形釋則外無有於貌色，是乃眾態之所資，而眾態無得而名者常逍遙乎天地之間，而心意自得，俯視眾態，不亦悲乎？ |
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