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| Scope: 蛾術編 |
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1  | 《禮記疏》引《六蓺論》云孔子壁中古文禮凡五十六篇十七篇與高堂生所傳同而字多異十七篇外則逸禮是也攷《漢·志》禮古經者出于魯淹中及孔氏學七十篇文相似多三十九篇劉敞云學當作與七十當作十七此孔安國得于壁中而河閒獻王亦得而獻之哀帝時劉歆欲以立于學官諸博士不肯置對遂不得立平帝時立之旋廢鄭康成本習小戴禮後以古經校之取其義長者為鄭氏學今鄭《注》有所謂古文作某卽安國本所謂今文作某者乃從小戴本也逸禮三十九篇則藏在祕府絕無師說惟康成注三禮引之如天子巡守禮云制幣丈八尺純四𦐖中𩅸禮云以功布為道布屬之几烝嘗禮云：射豕者軍禮云無干車無自後射朝貢禮云純四狱制丈八尺禘于太廟禮云曰用丁亥不得丁亥則已亥辛亥亦用之無則苟有亥焉可也又中霤禮云凡祭五祀于廟用特牲有主有尸皆先設席于奧祀户之禮南面設主于户內之西乃制脾及腎為俎奠于主北又設盛于俎西祭黍稷祭肉祭醴皆三祭肉脾一腎再旣祭徹之更陳鼎俎設饌于筵前迎尸略似祭宗廟之儀王居明堂禮云孟春出十五里迎歲仲春帶以弓韣禮之禖下其子必得天材季春出疫于郊以禳春氣又中霤禮云祀竈之禮先席于門之奧東而設主于竈陘乃制肺及心肝為俎奠于主西又設盛于俎南亦祭黍三祭肺心肝各一祭醴二亦既祭徹之更陳鼎俎設饌于筵前迎尸如祀户之禮又王居明堂禮云：孟夏毋宿于國又中霤禮云：祀中霤之禮設主于牖下乃制心及肺肝為俎其祭肉心肺肝各一他皆如祀户之禮祀門之禮北面設主于門左樞乃制肝及肺心為俎奠于主南又設盛于俎東其他皆如祭竈之禮又王居明堂禮云：仲秋九門磔禳以發陳氣禦止疾疫命庶民畢入于室曰時殺將至毋罹其灾乃命國醵季秋除道致梁以利農也又中霤禮云：祀行之禮北面設主于軷上乃制腎及脾為俎奠于主南又設盛于俎東祭肉腎一脾再其他皆如祀門之禮又王居明堂禮云：孟冬之月命農畢積聚繫收牛馬季冬命國為酒以合三族君子說小人樂逸奔䘮禮云：不及殯曰于又哭猶括髮卽位不袒告事畢者五哭而不復哭也哭父族與母黨于廟妻之黨于寢朋友于寢門外壹哭而巳不踊凡拜吉䘮皆尚左手無服袒免為位者惟嫂與叔凡為其男子服其婦人降而無服者麻凡二十五條為篇名者八皆見康成三禮注者王伯厚謂如斷圭碎璧猶可寶者是也元吳草廬補輯《儀禮》逸經八篇其自述云逸禮三十九篇唐初猶傳天寳之亂遂燬于兵草廬說不知何所自來獨朱子文集及《語類》有唐初其書尚在一語與他語互異因徧攷《隋·經籍志》新舊兩唐志俱無禮古經五十六篇或逸禮三十九篇之目賈公彥疏《周禮》《儀禮》于鄭《注》所引逸禮不能辨出何書孔穎達疏〈月令〉能知所引為中𩅸禮文矣然亦不言具存則可證唐初無見傳之事也 |
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