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《卷十三 寧宗》
22  | 小人之欲售其術也，必詭於道以惑君子。故為葬師之言者，亦竊理與氣之跡似以藻帨之，而君子坐受其罔。乃亂道者，道之所必窮。故京房之諫邪佞，非不正也，而為倖臣所困；郭璞之折篡逆，非不義也，而為權奸所殺。妄言天者，天所不覆；妄言地者，地所不載；侮陰陽者，陰陽之災必及之。房與璞之窮，自窮之也。充其說以浸淫於後世，於是而有委之野而不葬，以罹水火之災者矣；於是有已葬復遷，割析之，焚烈之，以極乎慘毒者矣。導天下以梟獍之惡，而以獲罪於天、卒隕其世者，接踵相繼。夫君子方欲闢異端以閑先聖之道，柰之何尸瑣陋之術，曾不足以望異端之後塵者，公言於朝廷，姑試之君父也！以季通之好學深思也，於以望道也近矣。而其志亂，其學淫，卒以危其身於桎梏。為君子者，不以一眚喪其大德，可弗慎哉！可弗慎哉！ |
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