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1  | 曰數聞道之名矣而未知其實也請問道者何謂也對曰道者所道接物也其本者謂之虚其末者謂之術虚者言其精㣲也平素而無設諸也術也者所以從制物也動静之數也凡此皆道也曰請問虚之接物何如對曰鏡義而居無執不臧羙惡畢至各得其當衡虚無私平静而䖏輕重畢懸各得其所明主者南面正而清虚而静令名自命物自定如鑑之應如衡之稱有舋和之有端隨之物鞠其極而以當施之此虚之接物也 曰請問術之接物何如對曰人主仁而境內知矣故其士民莫弗親也人主義而境內理矣故士民莫弗順也人主有禮而境內肅矣故其士民莫弗敬也人主有信而境內貞矣故其士民莫弗信矣人主公而境內服矣故士民莫弗戴也人主法而境內𮜿矣則其士民莫弗輔也舉賢則民化善使能則官職治英俊在位則主尊羽翼勝任則民顯操徳而固則威立教順則必令行周聽則不蔽稽驗則不惶明好惡則民心化密事端則人主神術者接物之隊凡權重者必謹於事令行則必謹於言則過敗鮮矣此術之接物之道也者其為原無屈其應變無極故聖人尊之夫道之詳不可勝術也 曰請問品善之体何如對曰親愛利子謂之慈反慈為嚚子愛利親謂之孝反孝為孽愛利出中謂之忠反忠為倍心省恤人謂之惠反惠為囚兄敬愛弟謂之友反友為𤼻弟愛兄謂之悌反悌為敖接遇慎容謂之恭反恭為媟接遇肅正謂之敬反敬為慢言行抱謂之貞反貞為偽期果言當謂之信反信為慢𠂻理不辟謂之端反端為趽據當不傾謂之平反平為險行善决𮏑謂之淸反淸為𡠵辭利刻謙謂之㢘反廉為貪兼覆無私謂之公反公為私方直不曲謂之正反正為邪以人自觀謂之度反度為妄以已量人謂之恕反恕為荒惻𨼆憐人謂之慈反慈為忍厚志𨼆行謂之㓗反㓗為汰施行得理謂之德反徳為怨放理㓗靜謂之行反行為汚功遂自𨚫謂之退反退為㦸厚人自薄謂之讓反讓為冐心兼愛人謂之仁反仁為戾行𠑽其宜謂之義反義為懜剛柔得道謂之和反和為乖合得密周謂之調反調為●缺字：左「𡘆」右上「攵」右下「皿」；《維基文庫》本作「盩」●缺字：礻褱；且从「𫻘」右不从「褱」優賢不逮謂之寛反寛為阨色衆容易謂之𥙿反𥙿為𥚹欣𢣤可安謂之煴反煴為鷙安柔不苛謂之良反良為齧縁法循理謂之䡄反䡄為易襲當縁道謂之道反道為辟廣軷自歛謂之儉反儉為侈費弗過適謂之節反節為靡𤱎䬶勉善謂之慎反慎為怠忠惡勿道謂之戒反戒為傲深知禍福謂之知反知為愚亟見窕察謂之慧反慧為童動有文體謂之禮反禮為濫容服有義謂之儀反儀為詭行歸而過謂之順反順為逆動静攝次謂之比反比為錯容志審道謂之僴反僴為野辭令就得謂之雅反雅為陋論物明辯謂之辯反辯為訥纎㣲皆審謂之察反察為旄誠動可畏謂之威反威為圂臨制不犯謂之嚴反嚴為𨌑仁義脩立謂之任反任為欺伏義誠必謂之節反節為罷持節不恐謂之勇反勇為怯信理遂惔謂之敢反敢為揜志操精果謂之誠反誠為殆克行遂節謂之必反必為怚凡此品也善之體也所謂道也故守道者謂之士樂道者謂之君子行道者謂之賢且明且賢此謂聖人 |
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