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《卷六十二》
6  | 𤣥秘塔者大法師端甫靈骨之所歸也於戲為丈夫者在家則張仁義禮樂輔天子以扶世導俗出家則運慈悲定慧佐如來以闡教利生捨此無以為丈夫也背此無以為達道也和尚其出家之雄乎天水趙氏世為秦人初母張夫人夢梵僧謂曰當生貴子即出囊中舍利使吞之及誕所夢僧白晝入其室摩其頂曰必當大𢎞法教言訖而滅既成人高顙深目大頥方口長六尺五寸其音如鐘夫將欲荷如來之菩提鑿生靈之耳目固必有殊祥竒表歟始十嵗依崇福寺道悟禪師為沙彌十七正度為比丘𨽻安國寺具威儀於西明寺照律師稟持犯於崇福寺昇律師傳唯識大義於安國寺素法師通湼槃大㫖於福林寺峑法師復夢梵僧以舍利滿琉璃器使吞之且曰三藏大教盡貯汝腹矣自是經律論無敵於天下囊括川注逢原委會滔滔然莫能濟其畔岸矣夫將欲伐株杌於情田雨甘露於法種者固必有勇智宏辯歟無何謁文殊於清涼衆聖皆現演大經於太原傾都畢㑹徳宗皇帝聞其名徴之一見大悅常出入禁中與儒道議論賜紫方袍嵗時錫施異於他等復詔侍皇太子於東朝順宗皇帝深仰其風親之若昆弟相與臥起恩禮特隆憲宗皇帝數幸其寺待之若賔友常承顧問注納偏厚而和尚符彩超邁詞理響㨗迎合上㫖皆契真乗雖造次應對未嘗不以闡揚為務繇是天子益知佛為大聖人其教有大不思議事當是時朝廷方削平區夏縛吳幹蜀瀦蔡蕩鄆而天子端拱無事詔和尚率緇屬迎真骨於靈山開法場於秘殿為人請福親奉香燈既而刑不殘兵不黷赤子無愁聲蒼海無驚浪蓋㕘用真宗以毗大政之明效也夫將欲顯大不思議之道輔大有為之君固必有㝠符𤣥契歟掌內殿法儀録左街僧事以摽表淨衆者凡一十年講湼槃唯識經論位處當仁傳授宗主以開誘道俗者凡一百六十座運三宻於瑜伽契無生於悉地日持諸部十餘萬遍指淨土為息肩之地嚴金經為報法之恩前後供施數十百萬悉以崇飾殿宇窮極雕繪而方丈匡牀靜慮自得貴臣盛族皆所依慕豪俠工賈莫不瞻嚮薦金寳以致誠仰端嚴而禮足日有千數不可殫書而和尚即衆生以觀佛離四相以修善心下如地坦無丘陵王公輿臺皆以誠接議者以為成就常不輕行者唯和尚而已夫將欲駕橫海之大航拯迷途於彼岸者固必有竒功妙道歟以開成元年六月一日西向右脅而滅當暑而尊容若生竟夕而異香猶鬱其年七月六日遷於長樂之南原遺命荼毗得舍利三百餘粒方熾而神光月皎既燼而靈骨珠圓賜諡大達塔曰𤣥祕俗壽六十七僧臘四十八門弟子比丘比丘尼約千餘輩或講論𤣥言或紀綱大寺修禪秉律分作人師五十其徒皆為達者於戲和尚果出家之雄乎不然何至徳殊祥如此其盛也承襲弟子義均自政正言等克荷先業䖍守遺風大懼徽猷有時堙沒而今閤門使劉公法縁最深道契彌固亦以為請願播清塵休嘗遊其藩備其事隨善讚歎蓋無愧辭銘曰 |
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