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《卷七》
12  | 堯舜何緣而得擅移天下哉孝經之語曰事父孝故事天明事天與父同禮也今父有以重予子子不敢擅予他人人心皆然則王者亦天之子也天以天下予堯舜堯舜受命於天而王天下子猶安敢擅以所重受天案天字下他本衍一子字者予他人也天有不以予堯舜漸案漸他本誤作斬奪之故明為子道則堯舜之不私傳天下而擅移位也無所疑也儒者以湯武為至案至他本作大賢大聖也以為全道究義盡美者故列之堯舜之謂聖王如法則之今足下以湯武為不義然則足下之所謂義者何世之王也曰弗知弗知者以天下王為無義者邪其有義者而足下不知邪則答之以神農應之曰神農氏之為天子與天地俱起乎將有所伐乎神農氏有所伐可湯武有所伐獨不可何也且天之生民非為王也而天立王以為民也故其德足以安樂民者天予之其惡足以賊害民者天奪之詩云殷士膚敏祼將於京侯服于周天命靡常言天之無常予無常奪也故封太山之上禪梁父之下易姓而王德如堯舜者七十二人王者天之所予也其所伐皆天之所奪也今唯以湯武之伐桀紂為不義則七十二王亦有伐也推足下之說將以七十二王為皆不義也故夏無道而殷伐之殷無道而周伐之周無道而秦伐之秦無道而漢伐之有道伐無道此天理也所從來久矣寧能至湯武而然𫆀夫非湯武之伐桀紂者亦將非秦之伐周非徒不知天理又不明人禮禮子為父隱惡今使伐人者而信不義當為國諱之豈宜如誹謗者此所謂一言而再過者也君也者掌令者也令行而禁止也今桀紂令天下而不行禁天下而不止安在其能臣天下也果不能臣天下何謂湯武弑服制第二十六 |
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