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11  | 黃鳥止於丘阿流丸止於甌臾群言止於公是夫言生於人心心既不同言亦各異其在彼也一是非其在此也一是非左右佩劍其誰能正之必有大人者出獨立當世吐辭立論埽流俗之所徇取古今天下之所共與者與諸人有以塞其口而厭其心而後呶呶之說息矣自秦火以來漢武帝表章六經不謂無功於聖人然諸儒曲學往往反為所汨陵遲至於唐宋人自為說雖其推明隱奧為多其間𩥫駁淆混詿誤後生葢亦不少顧六經且如是況百家乎子長實錄也劉子玄點其煩孟堅巨筆也劉貢父刊其誤子京俊才也劉器之病其畧顧史氏且如是況雜述乎然則有人於此品藻其是非覼縷其得失使惑者有所釋鬱者有所伸學者有所適從則其澤天下也不既厚矣乎今百餘年鴻生碩儒前後踵相接考其撰著訇礚彪炳今文古文無或無之惟於議論之學殆為闕如豈其時物文理相與為污隆邪其磊落之才閎太之器深識英眄為世標?寸表者不常有邪抑亦有其人遭世多故不幸而無以振發之也滹南先生學博而要才大而雅識明而遠所謂雖無文王猶興者也以為傳注六經之蠹也以之作六經辨論孟聖賢之志也以之作論孟辨史所以信萬世文所以飾治具詩所以道情性皆不可後也各以之為辨而又辨厯代君臣之事跡條分區別美惡著見如粉墨然非夫獨立當世取古今天下之所共與者與諸人能然乎哉烏宓道之不明也久矣凡以群言揜之也故卑者以陷而高者以行恠拙者以惛而巧者以徇欲傳者如是受之者又如是尖纖之逞而浮誕之誇吾將見天下之人一趣於壞而巳耳如先生之學誠處之王公之貴賴以範世填俗其庶乎道複明於今日也先生今已矣後百年千年得一人焉食先生之餘廣先生之心能使斯文之不墜則雖百年千年吾知其為一日也欒城李冶引 |
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