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| Scope: 聰訓齋語 |
| Condition : Contains text 「觎」 |
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8  | 譚子化書訓儉字最詳，其言曰：天子知儉則天下足，一人知儉則一家足，且儉非止節嗇財用而巳也，儉於嗜慾、則德日脩，體日固；儉於飲食、則脾胃寬儉於衣服則肢體適；儉於言語則元氣藏而怨尤寡儉於思慮則心神甯儉於交遊則匪類遠儉於酬酢則嵗月寬而本業脩儉於書札則後患寡儉於干請則品望尊儉於僮僕則防閑省儉於嬉遊則學業進其中義藴甚廣大約不外於葆嗇之道東坡千古才人以百五十錢為一塊每日只用畫杈挑取一塊盡此錢為度决不用明日之錢汝輩中人可無限制陸梭山訓居家之法最妙以一歲所入除完官糧外分為三分存一分以為水旱及意外之費，其餘二分析為十二分每月用一分但許存餘不許過界能從每日飲食雜用加意節省使一月之用常有餘别置一處不入經費留以為親戚友朋小小周濟緩急之用亦遠怨積德之道可恃以長久者也居家治生之理恒產瑣言備之矣雖不敢謂聖人復起不易吾言其於謀生不啻左券總之饑寒由于鬻產鬻產由于負債負債由于不經相因之理一定不易予視之洞若觀火仕宦之日雖極清苦畢竟略有交際子弟習見習聞由之不察若以此作田舍度日之計則立見其仆蹶不可不深長思者也人生儉嗇之名可受而不必避世俗每以為恥不知此名一噪則人絕覬觎之想偶有所用人卽德之所謂以虛名而受實益何利如之。 |
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