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《卷三》
5  | 離經者丽經而時習也離辭者學文而摛詞也句度者句𡂝也倍文者背書也通而聲之曰誦睦于物而熟之曰讀日月為易四時和于春秋礼本大一而麗器曰禮象樂在𥲤曰樂持志曰詩筆著曰書 學記離經辯句謂麗于六經使時習之先辯其句讀也徐邈音豆馬融賦察度于句投丁度作句𡂝皇甫茂正云讀書未知句度下視服杜度即讀所謂句心也大司樂注曰興于詩者以善物喻善事道以書者言古以剴今也倍文曰諷以聲節之曰誦發端曰言達述曰語疏曰倍文者謂不開讀之誦亦背文又加吟咏如文王世子春誦智按倍背古通柴氏曰誦從通省𡍬古睦字賣音育聲通于誦縁熟于讀也敎學詳前鄺氏曰●缺字：双日順雙手而日月相循曰習猶學之爻□音挶也元鄧錡曰習坎從二月一日作□訛為羽表月有明暗而日統之習伏眾神所謂繼明而享其不習也鄭厚曰包□□為易此變易不易本恉也虞翻主漢儒日月為易凡夫謂伯琦改已陋而定主蜥蜴羲自畫卦不能命一易字乎禮運曰本于大一故古作禮禮取文茂耳即噐是道履其體理也樂象形好樂音要悦樂音洛中和之生機成于樂也志所之而時持之曰詩聿即筆說文書著也璿璣鈴曰書如也如其心也春熏也秋揫也生殺仁義用二貞一表冬夏酷寒暑之日少而春秋和平之用多也姚義曰春秋斷物志定而後及也恐人尅刻也易以知命而後及也恐人𤣥虛也故藏罕言于雅言而詩尤易興書先釋詁三物一貫六深自造矣史記屬書離辭猶屬文攡藻也子雲作攡古丽即麗潛草曰火麗薪而用其光安于竈而享其熟物之功心物交格而享其通所謂麗正麗澤也用在繼明分辯之所謂攡也以斯文藏性天聖人所以大畜古今之神而安萬世之竈乎 |
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