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《卷一》
23  | 立政鼓衆動化天下莫尚於中和中和之發在哲民情譔先知先知其幾於神乎敢問先知曰不知知其道者其如視忽渺緜作炳先甲一日易後甲一日難或問何以治國曰立政曰何以立政曰政之本身也身立則政立矣或問為政有幾曰思斁或問思斁曰昔在周公征於東方四國是王召伯述職蔽芾甘棠其思矣夫齊桓公欲徑陳陳不果內執袁濤塗其斁矣夫嗚呼從政者審其思斁而已矣或問何思何斁曰老人老孤人孤病者養死者葬男子畝婦人桑之謂思若汗人老屈人孤病者獨死者逋田畝荒杼軸空之謂斁為政日新或人曰敢問日新曰使之利其仁樂其義厲之以名引之以美使之陶陶然之謂日新或問民所勤曰民有三勤曰何哉所謂三勤曰政善而吏惡一勤也吏善而政惡二勤也政吏駢惡三勤也禽獸食人之食土木衣人之帛穀人不足於晝絲人不足於夜之謂惡政聖人文質者也車服以彰之藻色以明之聲音以揚之詩書以光之籩豆不陳玉帛不分琴瑟不鏗鐘鼓不眃吾則無以見聖人矣或曰以徃聖人之法治將來譬猶膠柱而調瑟有諸曰有之曰聖君少而庸君多如獨守仲尼之道是漆也曰聖人之法未嘗不關盛衰焉昔者堯有天下舉大綱命禹夏殷周屬其子不膠者卓矣唐虞象刑惟明夏后肉辟三千不膠者卓矣堯親九族協和萬國湯武桓桓征伐四克由是言之不膠者卓矣禮樂征伐自天子所出春秋之時齊晉實予不膠者卓矣或曰人君不可不學律令曰君子為國張其綱紀謹其教化導之以仁則下不相賊蒞之以廉則下不相盜臨之以正則下不相詐修之以禮義則下多徳譲此君子所當學也如有犯法則司獄在或苦亂曰綱紀曰惡在於綱紀曰大作綱小作紀如綱不綱紀不紀雖有羅網惡得一目而正諸或曰齊得夷吾而霸仲尼曰小器請問大器曰大器其猶規矩準䋲乎先自治而後治人之謂大器或曰正國何先曰躬工人績或曰為政先殺後教曰嗚呼天先秋而後春乎將先春而後秋乎吾見𤣥駒之步雉之晨雊也化其可以已矣哉民可使覿徳不可使覿刑覿徳則純覿刑則亂象龍之致雨也難矣哉曰龍乎龍乎或問政核曰真偽真偽則政核如真不真偽不偽則政事不核鼓舞萬物者其雷風乎鼔舞萬民者其號令乎雷不一風不再聖人樂天陶成天下之化使人有士君子之器者也故不遁於世不離於羣遁離者是聖人乎雌之不才其卵 |
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