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| Scope: 延祐四明志 |
| Condition : Contains text 「岺」 |
| Total 1 |
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40  | 翁山一名翁洲，州東三十里，徐偃王所居也，今城址猶存，抱朴子論古僊者之藥，以登名山為上，而以海中大島嶼若㑹稽之東翁洲之𩔖者次之，乾道間，耕者於其下得銅鼎一，無足而有耳，亦不穿中，可容斗餘而底之，埃墨猶在，遂歸進士。陳節，謂煉丹之遺器，補陁洛迦山在東海中，佛書所謂海岸孤絶處也，一名梅岺山，或謂梅福煉丹於此山，因以名有善財。巖潮音洞洞，乃觀音大士化現之地，唐大中年，西域僧来即洞中燔盡十指，親覩觀音，與說妙法，授以七色寳石，靈跡始著，海舶候風於山下，謂之放洋，瞻禮唯謹，名公亦多遊之。紹興初，給事中黃龜年為之賛。十八年，史越王以餘姚尉攝昌國監，三月望，偕鄱陽程休甫由沈家門汎舟風㠶，俄頃而至，詰旦詣洞，寂無所覩，炷香烹茗，但椀面浮花而已。晡時再往，一僧指嵓頂有竇，可以下瞰公扳，縁而上，忽見金色身照耀洞府，眉目瞭然，程所覩亦同，唯公更見雙齒如玉雪天，將暮，有一長僧來訪云：將自某官歴清要，至為太師。又云：公是一好結裹底文，潞公他時作宰相官家要用兵，切須力諫。後二十年，當與公相㑹於越，遂告去，送之出門，不知所在。乾道戊子，以故相鎮，越一夕典客報有道人稱養素先生，言舊與丞相接，熟不肯通刺疾呼，欲入謁，亟命延之，貌粹神清，談論鋒起，素紙數幅，太書云黒頭潞相重，添萬里之風，光碧眼神，僧曽共一宵之清話，遽擲筆，不揖而行，公大駭，遍遣兵吏尋覔，不獲見。淳熙己酉，公正位太師自道本末云爾，洞前嵂崒嵌嶔，措足無地，僧徳昭鑿石甃橋，六年始成禱，謁者便之。嘉定七年，宋寧宗親灑宸翰為扁曰大士橋。東霍山在東北，環以大海，世傳徐福至此。山有石，碁盤修竹環之，竹枝掃拂，常無纎塵，若有使之者，又相傳以為仙，而舊志所謂虎豹龍蛇入不可到者，妄也。桃花山在東南，世傳安期生煉丹之所，嘗以醉墨灑石成桃花紋山，因以名。 |
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