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《外篇》
3  | 齧缺問道乎被衣，釋文：「被音披，本亦作披。」被衣曰：「若正汝形，一汝視，天和將至；宣云：「體靜神凝，則和氣自復。」攝汝知，一汝度，神將來舍。俞云：「淮南道德篇、文子道原篇並作『正汝度』。此文一當作正。度，猶形也。」案：言心斂形正，神明自歸。德將為汝美，道將為汝居，自然道德在身。汝瞳焉如新出之犢而无求其故！」成云：「瞳焉，無知直視之貌。」案：初生之犢，天性純一，故以為況。言未卒，齧缺睡寐。被衣大說，行歌而去之，釋文：「體向所說，謂其視聽以寐耳。受道速，故被衣喜也。」曰：「形若槁骸，心若死灰，成云：「形同槁木之骸。」案：徐無鬼篇亦作「槁骸」，齊物論作「槁木」，庚桑楚作「槁木之枝」。人百骸猶木衆枝，是「槁骸」即「槁枝」矣。真其實知，不以故自持。郭云：「與變俱也。」媒媒晦晦，釋文：「媒音妹。」案：陸讀為眛也。无心而不可與謀。宣云：「彼既無心，我不容有言。」彼何人哉！」郭云：「獨化者也。」 |
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