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| Scope: 定盦文集補編 |
| Condition : Contains text 「𦎍」 |
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3  | 示與某學士書爯為某官先生而以其主書院故自爯門生非禮也漢儒自一經相授受外無師弟子東京處士喜標榜然史爯㑹葬者三千人皆交游非弟子師弟子分至嚴唐宋人猶知之故以韓愈之賢而李翱皇甫湜不以門生自居惟大臣愛士而薦之於朝者或偁門生范文正公之於晏元獻是也唐宋科目士有此感恩知已之論而亦非古道也特未乖名敎君子生唐宋以後則貌而從之若夫書院之設山長之名南宋始有不與三代家塾黨庠州序同制與提舉宮觀之詞官並興私立名字號召徒眾人樹一幟至於明季東林復社之徒雲合霧散所在響應有數千人而出一人之門者明之亾雖不盡繫此此師此門生與有力焉然猶可言者曰志私而號則公學非而名尚正故其時門生無不㱕美其師曰吾師講學也或曰崇名節也今之書院則又宋明書院之辠人也假借權要薦之郡縣之長皇問經師人師忝然擁席坐實干謁之客耳然猶可言者曰致其羔雁而甲乙其時蓺則亦舉業之師也若某學士則又今之書院之辠人也學士主新安書院三年矣未嘗至徽也徽之士不識其面三百人中無爯門生者古人為師心器三年比於君父民生之義固然師如是其易且多也今之士將終身治其心器而不暇也又今世通例凡爯彼夫子者自爯門生或爯受業爯彼某官某先生者自爯後學二者不相溷足下於某學士旣爯之某先生矣而又自亂其例爯門生何也倘改曰歙後學某奉書學士先生左右則士於大夫禮亦宜然足下講古學之日久故僭商定如此其他詞義皆𦎍不宣 |
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