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| Scope: 復初齋文集 |
| Condition : Contains text 「㹝」 |
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1  | 隋啟法寺碑，仁壽二年十二月周彪撰。丁道護正書自王象之《輿地碑目》已援《集古錄》之語，則世無此碑久矣。此拓者義門何氏所藏，久在吳中，懸價甚高，予聞名三十餘年，今始為臨川李春湖宗丞所得。其碑字既經翦裝，中多脫失，而此碑之得名則以丁道護書也。然以予平心論之，南朝碑既絕少，惟北魏、北齊以來碑志多流傳者，而字體蕪雜，多所訛失。至隋時若此碑及〈龍藏寺碑〉皆足開唐賢之法者，然隋碑如〈常醜奴墓志〉，不著書人名，而其書實在此碑之上，不得因丁道護有書名遂以為古今獨絕之奇也。卽如其中「館」字書為「舘」，此則隋時已開俗書之漸矣。「狐兔」作「㹝菟」，亦六朝之餘習。然行筆清勁，則超出北朝諸碑。是卽其足傳者耳。若通論書家前後流派，則承隸之後、開楷之先，由魏、齊、周以來遞推論之，此碑雖漸歸於平正，而亦漸卽於坦迆。若二王而下、蕭、羊已上，開闔正變、提頓起伏之妙，敬元得力子敬，子敬得於家法者，能由是而問津乎？唐人正書莫先於虞、歐、褚三家，虞之發原在智永，歐之發原在劉珉，褚之發原在史陵，劉、史之書世所不傳，智永〈千文〉今所傳石刻是宋人偽作，則三家之發原處皆渺不可見矣。吾獨取北齊樊遜書〈孔廟碑〉及隋〈常醜奴志〉耳。〈賀若誼碑〉下開顏書，與北齊〈龍門造象記序〉開褚書又皆次之。若丁書此碑正與〈龍藏寺碑〉相比倫也。〈龍藏寺碑〉鐫手不工，又在此下，而此碑運筆清迥，似可勝之。若竟以冠六朝諸碑，亦未敢許也。因跋李宗丞所藏舊拓本，以義門所藏，諸前輩詫為希有，是以不得不核其實而言之。 |
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