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4  | 景祐二年，學士章得象等定司天監生於淵、役人單訓所請祀九宮太一依逐年飛移位次之法：「案卻良遇《九宮法》，有《飛棋立成圖》，每歲一移，推九州所主災福事。又唐術士蘇嘉慶始置九宮神壇，一成，高三尺，四陛。上依位次置九小壇：東南曰招搖，正東曰軒轅，東北曰太陰，正南曰天一，中央曰天符，北曰太一，西南曰攝提，正西曰咸池，西北曰青龍。五數為中，戴九履一，左三右七，二四為上，六八為下，符於遁甲，此則九宮定位。歲祭以四孟，隨歲改位行棋，謂之飛位。自乾元以後，止依本位祭之，遂不飛易，仍減冬、夏二祭。國朝因之。今於淵等所請，合天寶初祭之理，又合良遇《飛棋之圖》。然其法本術家，時祭之文經禮不載。議者或謂不必飛宮，若日月星辰躔次周流而祭有常所，此則定位之祀所當從也。若其推數於回復，候神於恍忽，因方弭沴，隨氣考祥，則飛位之文固可遵用。請依唐禮，遇祭九宮之時，遣司天監一員詣祠所，隨每年貴神飛棋之方，旋定祭位。仍自天聖己巳入歷，太一在一宮，歲進一位，飛棋巡行，周而復始。」詔可。慶歷儀，每坐籩、豆十二，簠、簋、俎二。皇祐增壇三成。又禮官言：「歲雩祀外，水旱稍久，皆遣官告天地、宗廟、社稷及諸寺觀、宮廟，九宮貴神今列大祀，亦宜準此。」 |
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